The Woman's Hour: The Great Fight to Win the Vote

The Woman's Hour: The Great Fight to Win the Vote

by Elaine Weiss

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Overview

"Both a page-turning drama and an inspiration for every reader"--Hillary Rodham Clinton

Soon to Be a Major Television Event

The nail-biting climax of one of the greatest political battles in American history: the ratification of the constitutional amendment that granted women the right to vote.

"With a skill reminiscent of Robert Caro, [Weiss] turns the potentially dry stuff of legislative give-and-take into a drama of courage and cowardice."--The Wall Street Journal

"Weiss is a clear and genial guide with an ear for telling language ... She also shows a superb sense of detail, and it's the deliciousness of her details that suggests certain individuals warrant entire novels of their own... Weiss's thoroughness is one of the book's great strengths. So vividly had she depicted events that by the climactic vote (spoiler alert: The amendment was ratified!), I got goose bumps."--Curtis Sittenfeld, The New York Times Book Review


Nashville, August 1920. Thirty-five states have ratified the Nineteenth Amendment, twelve have rejected or refused to vote, and one last state is needed. It all comes down to Tennessee, the moment of truth for the suffragists, after a seven-decade crusade. The opposing forces include politicians with careers at stake, liquor companies, railroad magnates, and a lot of racists who don't want black women voting. And then there are the "Antis"--women who oppose their own enfranchisement, fearing suffrage will bring about the moral collapse of the nation. They all converge in a boiling hot summer for a vicious face-off replete with dirty tricks, betrayals and bribes, bigotry, Jack Daniel's, and the Bible.

Following a handful of remarkable women who led their respective forces into battle, along with appearances by Woodrow Wilson, Warren Harding, Frederick Douglass, and Eleanor Roosevelt, The Woman's Hour is an inspiring story of activists winning their own freedom in one of the last campaigns forged in the shadow of the Civil War, and the beginning of the great twentieth-century battles for civil rights.

Product Details

ISBN-13: 9780698407831
Publisher: Penguin Publishing Group
Publication date: 03/06/2018
Sold by: Penguin Group
Format: NOOK Book
Pages: 432
Sales rank: 42,675
Lexile: 1250L (what's this?)
File size: 44 MB
Note: This product may take a few minutes to download.

About the Author

Elaine Weiss is an award-winning journalist and writer whose work has appeared in The Atlantic, Harper's, The New York Times, and The Christian Science Monitor, as well as in reports and documentaries for National Public Radio and Voice of America. A MacDowell Colony Fellow and Pushcart Prize Editor's Choice honoree, she is also the author of Fruits of Victory: The Woman's Land Army in the Great War (Potomac Books/University of Nebraska Press).

Read an Excerpt

Chapter 1

...

To Nashville

Carrie Chapman Catt had spent a long night, day, and early evening on trains clattering over a thousand miles of track from New York City to Nashville. In the hours she wasn't reading field reports and legal documents, rimless eyeglasses perched on her nose, she read the newspapers and indulged in the guilty pleasure of a detective novel.

By the time the train pulled into Nashville in the dusky twilight, it was hard to make out the copper-and-bronze statue of the messenger god Mercury perched atop the Union Station tower, greeting travelers to the bustling capital city. Minerva, the warrior goddess, might have been a more fitting figure for the president of the National American Woman Suffrage Association, Susan B. Anthony's anointed heir, the supreme commander of its great suffrage army, the woman they called "the Chief." Carrie Catt had been summoned to lead her troops into the fray one last time. At least she dearly hoped this might be the last time.

She'd already devoted half of her life to the Cause, three decades of constant work and travel. Her hair was silver and wavy, and she wore it short and brushed close, parted in the center, easy to groom on the run. Her face, once angular and strikingly handsome, was fleshier now. Her heavy eyelids drooped a bit, and the line of her jaw had softened, but she retained the same sly, thin-lipped smile, piercing blue eyes, and arched eyebrows that made her look either surprised, amused, or annoyed depending upon how she deployed them. She was definitely not amused this evening; she was worried, and she wasn't sure she could take the strain much longer.

It was Catt's job-more precisely, her life's mission-to guide American women to the promised land of political freedom, securing for them the most basic right of democracy, the vote. For more than seventy years, since that first audacious meeting in Seneca Falls in 1848, generations of her suffrage sisters had faced public disdain, humiliation, rotten eggs, violent opposition, and prison as they petitioned, campaigned, lobbied, marched, and pleaded for their simple rights as citizens. Now the promise of the franchise, so long delayed, was within sight; the political emancipation of half of the United States' citizens was at stake. And here, of all places, where she'd never imagined it possible, in the South, in Nashville.Tennessee could become the elusive thirty-sixth state to ratify the federal woman suffrage amendment. Or it could end the quest in failure.

The Tennessee legislature would soon be called into special session to vote on ratifying the Nineteenth Amendment to the U.S. Constitution, popularly called "the Susan B. Anthony Amendment," one simple sentence stating that a citizen's right to vote could not be denied on account of sex. Nothing revolutionary, to Carrie Catt's mind. It was really just a clarification, an essential correction, of the Founding Fathers' damned shortsightedness.

Just over a year earlier, in June 1919, the amendment had finally been pushed through both houses of the U.S. Congress-after forty years of willful delay. Catt had kicked up her heels and broken into a wild dance when that news arrived. The amendment then moved to the states for ratification. She knew it would be a tough slog: suffragists had to convince at least thirty-six state legislatures-three-quarters of the forty-eight states in the Union-to accept the amendment, while those opposed needed just thirteen states to vote it down and kill it. The ratification campaign proved even slower and uglier than Catt expected; she had been sure it would be over by now, but it wasn't. By midsummer 1920, thirty-five states had ratified the amendment, eight had rejected, three were refusing to consider; North Carolina and Tennessee were still up in the air, but North Carolina was a sure bet to reject. That left only Tennessee as a possible thirty-sixth state.

If the Tennessee legislature could be persuaded, pressured, cajoled, and coerced (all these techniques would be needed, Catt was certain) to ratify the amendment, suffrage would become federal law, allowing every woman, in every state, to vote in all elections. Victory at last, hallelujah, and just in time for the upcoming presidential election.

But if Tennessee did not ratify, derailing the full enfranchisement of twenty-seven million women before the fall elections, all might be lost. The momentum was stalling after several state legislatures had voted down ratification this past spring and summer. Although the "No" votes in Georgia and Louisiana had surprised no one-nearly every southern state of the old Confederacy had rejected the amendment-the loss in more moderate, mid-Atlantic Delaware was a shock. A defeat in Tennessee, which enjoyed stronger suffrage sympathies and deeper organization than the other southern states, would allow the forces against suffrage to gain strength, new legal obstacles to be thrown into the path, men to forget what women had contributed to the Great War effort, women to lose heart. That crucial sense of inevitability, the public assumption that to support woman suffrage was simply to keep in step with the march of progress, was faltering. And that infuriating question-is America really ready for women to vote, to be equal citizens?-was bubbling up again. Adding to her agitation, the newspapers were filled with the sorts of stories that gave Americans good reason to be in a sour mood.

Even after seventeen million people had been killed in the so-called Great War, the world was still aflame. The Russian Bolsheviks were invading Poland and vowing to advance into Romania and Bulgaria, Latvia, and Lithuania; the Ottoman Turks were fighting the Greeks while continuing to massacre and deport Armenians; the Irish nationalist Sinn FŽin was skirmishing with British troops. Mexico was spiraling into civil war again; factions were battling in China. The premise, trumpeted by so many posters and in so many parades, that American men had fought and died in the War to End All Wars looked to be a fake.

Even the peace seemed chimerical: the negotiations at Paris had dragged on for months, and the U.S. Senate had recently refused to accept the terms of the Treaty of Versailles, objecting to President Wilson's plan for a League of Nations to settle international disputes. Americans wanted nothing more to do with foreign entanglements. Catt thought the league was the only good thing to come out of the horrible war; she'd written and spoken in its favor and was disgusted by the backlash against it.

The war had brought neither the peace nor the prosperity the nation had been promised. As Catt's train sped toward Nashville, streetcar workers were striking in Chicago, coal miners were stuck in long, bloody lockouts in West Virginia, Kentucky, and Illinois, garment workers were threatening in New Jersey. There'd been nationwide steel mill, coal, railroad, and shipbuilding strikes in 1919-more than two thousand strikes around the country-while race riots had erupted in many cities. The postwar economic recession had now deepened into a full-blown depression. National Prohibition, which Catt had supported as a way to protect women and children from alcohol-fueled abuse, was only adding to the climate of violence, as federal agents pulled their enforcement shotguns on backwoods moonshiners and city bootleggers while mobsters jockeyed for turf with machine guns.

Anarchists were taking advantage of the turmoil, and accounts of exploding bombs in mail packages, in cars, and in offices and homes were a staple news item. The government was responding with raids, mass arrests, and deportations of suspected radicals (a pair of Italian anarchists, Nicola Sacco and Bartolomeo Vanzetti had recently been arrested in Massachusetts) authorized by Attorney General A. Mitchell Palmer, whose own home had been bombed the year before. The "Palmer Raids" were executed by his ambitious young assistant J. Edgar Hoover, who'd begun keeping secret files on those who questioned or criticized the government, anyone who wasn't a "Good American." Carrie Catt was also being watched.

And every day this summer there was another article about a cheeky fellow in Boston named Charles Ponzi, who had convinced thousands of people to give him their money with promises of too-good-to-be-true investment returns: double your money in ninety days. Ponzi's clever pyramid scheme was definitely too good to be true, and he would soon be under arrest. Even the national pastime, baseball, was under a cloud of suspicion: rumors were circulating that several Chicago White Sox players had deliberately made bad plays to throw the 1919 World Series in exchange for cash from gamblers. All this only added to the national dyspepsia; Americans felt as if they'd been fed too many lies, taken for chumps one too many times.

The newly minted presidential candidates had quickly picked up on the zeitgeist. Republican nominee Warren Harding was already talking about a return to "normalcy" and "America First," which Catt understood meant a retreat from progressive ideas and a slide back to comfortable, conservative policies. Democrat James Cox was carefully hedging his bets on everything. If the amendment didn't pass now, before the election, before the nation swung into an isolationist, reactionary frame of mind, it might never pass at all.

Miss Josephine Pearson was dusty from the soot flying into her trainÕs open windows and a bit stiff from the hard wooden-slat seat, but she didnÕt mind the discomforts. Pearson had received a telegram earlier that Saturday afternoon at her home in Monteagle, a hamlet perched high on TennesseeÕs Cumberland Plateau.

"Mrs. Catt arrived. Our forces are being notified to rally at once. Send orders-and come immediately." She was to take command in Nashville.

The summons thrilled her. As president of the Tennessee State Association Opposed to Woman Suffrage and also head of the state division of the Southern Women's League for the Rejection of the Susan B. Anthony Amendment, Josephine was the proud leader of the Tennessee Antis. Now the fight had come home to her Volunteer State. This would be Tennessee's time of trial and, she prayed, triumph. With God's help, it would meet the challenge of beating back the scourge of woman suffrage, holding fast against the feminist epidemic sweeping the nation and now threatening her home. This was her crusade and this was her moment.

She was fifty-two years old, and all of her training-college, graduate degrees, and her years as an educator-had prepared her for this mission. She knew she was doing God's will, fulfilling a sacred vow to her beloved mother, who had understood the dangers of female suffrage, how it mocked the plan of the Creator, undermined women's purity and the noble chivalry of men, and threatened the home and the family.The Bible said a woman's place was in the home, as loving wife and mother, not in the dirty realm of politics, not in the polling booth or in the jury box, where her delicate sensibilities could be assaulted, her morals sullied and even corrupted. Her men knew what was best for her, would protect and cherish her, make laws and decisions for her benefit. Pearson felt there was no need to question the wisdom of Tennessee men or Tennessee laws.

But the threat went beyond this. Woman suffrage could upend the supremacy of the white race and the southern way of life. After the brutal disruptions of the Civil War and the upheavals of Reconstruction-when black men were allowed to vote (and some were even elected to the legislature) but former Confederate soldiers were considered traitors and stripped of their voting rights-the southern states had finally achieved a degree of equilibrium, in terms of restoring racial and political relations, the Pearson family believed. Jim Crow laws kept blacks in their place. But if a federal amendment mandated suffrage for all women, that would mean black women, too. Then Washington could demand that black men be allowed to vote, and that was totally unacceptable.

Barely a week before Mother had died in the summer of 1915, in the library of their house on the Methodist Assembly grounds in Monteagle (Father was a retired Methodist minister), Amanda Pearson had grasped Josephine's hand and implored: "Daughter, when I'm gone-if the Susan B. Anthony Amendment issue reaches Tennessee-promise me, you will take up the opposition, in My Memory!" Josephine bent to kiss her mother's brow, to impress the vow upon her forehead, and answered: "Yes, God helping, I'll keep the faith, Mother!"

So when the telegram arrived late Saturday afternoon, it was with a sense of holy purpose that Josephine Pearson quickly packed her travel case, walked from her house to the Monteagle depot, and bought a one-way ticket for the late train to Nashville.

Even before Josephine made the vow to her mother, she had come to the conclusion that suffrage was a dangerous idea; she arrived at this judgment by what she considered empirical and scholarly investigation, as befitted a woman with higher education and intellectual accomplishments. Early in her career she served as a high school principal and went on to teach English and history at Nashville College for Young Ladies and Winthrop State Normal College for Women in South Carolina. In 1909, she assumed the position of dean and chair of philosophy at Christian College in Columbia, Missouri, at a time when Missourians were debating a woman suffrage measure.

She found she often fell into argument with her colleagues and students about woman suffrage and was frequently the sole naysayer at the faculty table. She began to feel isolated, shunned for her resistance against the popular political tide. She came to resent her faculty colleagues who snubbed her and used their positions to coerce their impressionable students with their terrible suffrage ideas. During semester breaks, Josephine undertook her own version of field research to determine whether women in those few western states where females already had the right to vote, such as Wyoming, were really better off for having the franchise. She collected her own data and conducted interviews and came to the conclusion that suffrage had exposed women to the filth of politics without improving their lives at all. She began to give lectures to antisuffrage audiences and found herself hailed as an Anti leader in the state.

Her academic career in Missouri was cut short in the spring of 1914 by the call to come home to care for her ailing mother, and she returned to Monteagle to nurse her mother and aged father. From her sickbed, Mother continued to write her diatribes against the evils of whiskey and suffrage, and after her death, honoring the vow, Josephine continued the work. She sat at her desk, writing deep into the night, sending her missives to the newspapers in Nashville and Memphis and Chattanooga. The publisher of the Chattanooga Times, Adolph Ochs, was especially welcoming to her antisuffrage proclamations; Ochs's editorial pages, in both his Chattanooga paper and its sister publication, The New York Times, were firmly in her Anti camp. Pearson's dedication was recognized and she was eventually tapped to become president of the Tennessee antisuffragists. And now, like the Confederate generals whose brave exploits had been extolled in her family's parlor, whose names and deeds she knew by heart, she would stand in defense of the South.

Table of Contents

Introduction 1

Chapter 1 To Nashville 7

Chapter 2 Lay of the Land 23

Chapter 3 The Feminist Peril 38

Chapter 4 The Woman Question 45

Chapter 5 Democracy at Home 57

Chapter 6 The Governor's Quandary 65

Chapter 7 The Blessing 74

Chapter 8 On Account of Sex 87

Chapter 9 Front Porch 102

Chapter 10 Home and Heaven 115

Chapter 11 The Woman's Hour 131

Chapter 12 Cranking the Machine 142

Chapter 13 Prison Pin 153

Chapter 14 Fieldwork 165

Chapter 15 A Real and Threatening Danger 185

Chapter 16 War of the Roses 198

Chapter 17 In Justice to Womanhood 215

Chapter 18 Terrorizing Tennessee Manhood 235

Chapter 19 Petticoat Government 257

Chapter 20 Armageddon 278

Chapter 21 The Hour Has Come 297

Chapter 22 Liberty Bell 309

Chapter 23 Election Day 325

Epilogue 338

Acknowledgments 341

Notes 345

Bibliography 383

Index 393

Reading Group Guide

In the summer of 1920, one of the pivotal political battles in United States history unfolded in Nashville, Tennessee, as the Nineteenth Amendment, granting women the right to vote, was on the cusp of victory—or, possibly, defeat. The enfranchisement of half of the citizens of the nation was at stake, and it all came down to Tennessee. The Woman’s Hour details the dramatic climax of the suffragists’ seven-decade struggle for equal citizenship, bringing into focus the powerful forces arrayed against their cause. Employing all the color and drama of a great political novel, Elaine Weiss shows how the core themes of American history and current-day affairs—race, class, money, gender, states’ rights, power, and democracy—all came into play in Nashville, Tennessee, as the Nineteenth Amendment was on the cusp of being ratified. Rich with vivid characters, including appearances by Susan B. Anthony, Woodrow Wilson, Warren Harding, Frederick Douglass, and Eleanor Roosevelt, The Woman’s Hour reveals what it took for activists to win this crucial battle and how close they came to losing. The Woman’s Hour is more than just a vivid work of history, it is an inspiration for everyone who continues the fight for justice and equal rights today.

1. The two branches of the American suffrage movement—the National American Woman Suffrage Association (led by Carrie Catt) and the National Woman’s Party (led by Alice Paul)—took different approaches towards their mutual goal of winning the vote. Do you think one group was more effective than the other? Why?

2. If you were a suffragist in 1920, do you think you’d align yourself with the NAWSA or the Woman’s Party? (Both women and men were supporters). Why? What attracted women, on the other hand, to the “Antis”? Do you think their fears were unfounded?

3. The suffragists campaigned before there were cell phones; no internet, no social media, not even radio. Can you imagine trying to promote today’s causes with these limitations?

4. The Woman’s Hour describes an important step in our country’s evolution as a democracy. What other steps does our democracy still need to take?

5. Although we treasure our self-image as a nation built upon the bedrock of participatory democracy, our history proves we’re conflicted about who has the right to participate. Voter suppression is a hot topic today. Do you think we consciously make it harder for some citizens to vote? Is voter suppression a threat to our democracy, or just the usual game political parties play?

6. Hundreds of suffragists were assaulted, attacked, and jailed for demanding the right to vote. Have you ever participated in a protest against government policies? Did you suffer any consequences for your actions? Would you be willing to go to prison to protest injustice or to promote a cause you think important?

7. Those opposed to woman suffrage often used religious arguments to warn that expanding women’s rights, including the vote, violated Biblical teachings and went against “God’s Plan” (women belong in the home, not in the public sphere). Do you think religious rationales should be used in forming public policy today?

8. Were the suffragists correct in keeping their eyes on the prize—pursuing the vote for the majority of American women—even if that meant making moral compromises and abandoning some of their own ideals? Can the suffragists’ use of racist rationales to win the support of Southern legislators be justified? What are your thoughts on the suffragists’ use of racist rationales to win the support of Southern legislators?

9. Some corporations clearly felt threatened by the prospect of women voters, and worked to influence public opinion and legislative action. The suffragists often complained that corporate interests were secretly financing anti-suffrage campaigns around the country. Do you see any similarities in what the suffragists faced then and the modern phenomenon of “dark money” entering political campaigns today?

10. The suffragists touted the benefits of allowing women to vote by maintaining that women would clean up corruption in politics and insist upon better laws protecting families and children. Carrie Catt believed women voters would bring about an end to war. Do you think women voters have improved our political system? In what ways?

11. If the issue of women’s political equality—specifically the right to vote—was being decided today, and, as in 1920, only men were given the power to decide, do you think the amendment would pass?

12. Voter participation in the United States is well below other democratic nations. Many Americans, like the suffragists and subsequent civil rights workers, fought long and hard to win the right to vote. Many have died defending our freedoms. Some democracies impose a fine for not voting. Do think voting should be a mandatory responsibility of every eligible U.S. citizen?

13. Do you think the U.S Constitution should be changed in any way? What amendments would you like to see considered?

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