The Transparent Cabal: The Neoconservative Agenda, War in the Middle East, and the National Interest of Israel

The Transparent Cabal: The Neoconservative Agenda, War in the Middle East, and the National Interest of Israel


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In The Transparent Cabal, Stephen J. Sniegoski, Ph.D., provides the key to understanding “neoconservatism,” its

meaning, and its influence as regards U.S. Middle East policy. Sniegoski’s book is also an essential guide – both for concerned Americans and for people everywhere – to appreciating the concerns, aims, and pressure that U.S.

policymakers face, as presented by a faction of neoconservatives in key foreign-policy circles.

Surveying the neoconservatives’ statements, writings, and policy papers, alongside that of Israeli defense strategists from the far-right Likud party in Israel, Sniegoski illuminates, in 19 compact, persuasive chapters, the strategic roots and aims of the neoconservative Middle East policy. His conclusion is compelling and provocative. Neoconservative policy for the Middle East, Sniegoski maintains, is premised upon the perceived need to defend Israel from its potential enemies. And influential neoconservatives see American national interest in just those terms.

Whether this is right or wrong as U.S. policy, Sniegoski admits, is for the American people to answer. But first they have to know what the question is. If U.S. Middle East policy is not about the promotion of democracy or the defense of American interests, but rather about something else, it must be discussed and debated among those called upon to give blood and treasure in its pursuit. The Transparent Cabal is the hopeful beginning of that discussion and debate.

Product Details

ISBN-13: 9781932528176
Publisher: IHS Press
Publication date: 09/01/2008
Pages: 480
Product dimensions: 6.10(w) x 9.00(h) x 1.50(d)

About the Author

Stephen J. Sniegoski is the author of many articles on political philosophy, World War II, communism, and the American war in Iraq. His essay "Neoconservatives, Israel, and 9/11: The Origins of the U.S. War on Iraq" is included in the anthology Neoconned! Again. He holds his doctorate from the University of Maryland, where he studied American diplomatic history under Dr. Wayne S. Cole, whose papers are now part of the Hoover Presidential Library Research Collection. He lives in Adelphi, Maryland. Paul Findley is a former congressman from Illinois and a cofounder of the Council for the National Interest, a Washington advocacy group. He is the author of They to Dare Speak Out: People and Institutions Confront Israel's Lobby. He lives in Jacksonville, Illinois. Paul Gottfried, PhD, is the author of Conservatism in America. He lives in Elizabethtown, Pennsylvania.

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The Transparent Cabal

The Neoconservative Agenda, War in the Middle East, and the National Interest of Israel

By Stephen J. Sniegoski

Enigma Editions

Copyright © 2015 Stephen J. Sniegoski
All rights reserved.
ISBN: 978-1-932528-17-6



There is a growing realization that the U.S. war against Iraq and American Middle East policy in general has been disastrous to American interests. In the words of A. Richard Norton, professor of international relations at Boston University, who served as an adviser to the James Baker-led Iraq Study Group, "Surveying U.S. history, one is hard-pressed to find presidential decisions as monumentally ill-informed and counterproductive as the decision to invade and occupy Iraq; however, a decision to go to war against Iran would arguably surpass the Iraq war as the worst foreign-policy decision ever made by an American president." The unnecessary American war against Iraq has not only killed and wounded thousands of Americans and hundreds of thousands of Iraqis, but has also actually increased the terrorist threat to the United States. An American attack on Iran would compound this damage geometrically, bringing about a major conflagration in the heart of the oil-producing region of the Middle East that would reverberate throughout the entire world. This disaster is highly likely unless the United States completely eschews all elements of the Middle East war policy.

How did the United States come to formulate this colossally erroneous policy? This is not simply a question of significance to those who study history; it is of vital importance to everyone alive today. For it is only by understanding the origins of and motivation behind the current policy that we may establish the proper alternative policy, to extricate the United States from the existing quagmire and bring about the best settlement now possible.

This work examines a controversial and in some respects taboo subject: the close relationship of the American neoconservatives with the Israeli Likudnik right, and their role as the fundamental drivers of the Bush administration's militant American policy in the Middle East — a policy which inspired both the 2003 war in Iraq and the equally militant solutions contemplated since for other Middle East policy problems. It marshals evidence to illustrate that the war in Iraq (a foreign-policy blunder of colossal proportions, considered from the perspective of the American national interest) and the policy that inspired it and continues to inspire our approach to other actors and issues in the Middle East, have their common origin in the orientation of the neoconservative policy towards service of the interests of Israel. This orientation is at the root of the explanation for why our policy does not seem to address or correspond with the genuine security needs of the United States. Such an understanding does not mean that the neoconservatives necessarily or consciously sought to aid Israel at the expense of the United States, but rather that they have seen American foreign policy through the lens of Israeli interest. Ideology and personal ties have blinded them to what most others clearly see as the foreign policy reality.

The term "neoconservative" is of popular usage, though like the description of political groups in general, it lacks clear-cut precision. What the term "neoconservative" refers to should become apparent in the following pages. While not focused on the neoconservative movement per se, this book reviews the background of the neoconservatives — their network and agenda — as it relates to the aforementioned foreign-policy theme. And what characterizes neoconservatives is not only their ideology — which basically consists of support for a militarily oriented American global interventionism and a big government, welfare statist form of conservatism — but also their personal interconnectedness in terms of organizations, publications, schooling, and even blood. Of crucial importance, as the work will show, is how the neocons, over the years, identified closely with the interests of Israel, and how their Middle East agenda paralleled that of the Israeli Likudnik right. In fact, much of the neocon approach to the Middle East can be seen to have originated in Likudnik thinking. And the Israeli government of Ariel Sharon worked in tandem with the neocons in supporting both the war on Iraq and later militant policies toward Iran and Syria.

The overarching goal of both the neocons and the Likudniks was to create an improved strategic environment for Israel. To reiterate, this does not necessarily mean that the neocons were deliberately promoting the interest of Israel at the expense of the United States. Instead, they maintained that an identity of interests existed between the two countries — Israel's enemies being ipso facto America's enemies. However, it is apparent that the neoconservatives viewed American foreign policy in the Middle East through the lens of Israeli interest, as Israeli interest was perceived by the Likudniks.

The aim of the neoconservative/Likudnik foreign policy strategy was to weaken and fragment Israel's Middle East adversaries and concomitantly increase Israel's relative strength, both externally and internally. A key objective was to eliminate the demographic threat posed by the Palestinians to the Jewish state, which the destabilization of Israel's external enemies would achieve, since the Palestinian resistance depended upon external support, both moral and material. Without outside support, the Palestinians would be forced to accede to whatever type of peaceful solution Israel offered.

The neoconservative position on the Middle East was the polar opposite of what had been the traditional United States foreign policy, set by what might be called the foreign policy establishment. The goal of the traditional policy was to promote stability in the Middle East in order to maintain the flow of oil. In contrast to the traditional goal of stability, the neocons called for destabilizing existing regimes. Of course, the neocons couched their policy in terms of the eventual restabilization of the region on a democratic basis. This work questions the genuineness of the neocons' motives with respect to democracy — at least in light of how democracy is normally understood. Likudnik strategy saw the benefit of regional destabilization for its own sake — creating as it would an environment of weak, disunified states or statelets involved in internal and external conflicts that could be easily dominated by Israel. The great danger from the Likudnik perspective was the possibility of Israel's enemies forming a united front.

The book has been entitled The Transparent Cabal because the neoconservatives have sometimes been referred to as a cabal, and, in fact, the term has been taken up by neoconservatives themselves. By implying secret plotting, the aim of such a term is often to make the whole idea of neoconservative influence appear ridiculous. For while the neoconservatives represent a tight group devoted to achieving political goals, they have worked very much in the open to advance their Middle East war agenda. Thus, unlike a true "cabal," characterized by secrecy, the neoconservatives are a "transparent cabal" — oxymoronic as that term might be. The neoconservatives quite openly publicized their war agenda both before and after September 11, 2001. In developing this history, the author has relied heavily on published sources produced by the neoconservatives themselves. In fact, it is the very transparency of the neoconservatives that has allowed this work to exist.

Like a "cabal," the neoconservatives have worked in unison to shape major policy. And though acting largely in the open, they nonetheless have been shrouded in a certain measure of secrecy, especially regarding their connection to Israel, because of the taboo nature of the issue. In short, the mainstream media has not probed this relationship to avoid the lethal charge of "anti-Semitism."

Over the years, the neocons had developed a powerful, interlocking network of think tanks, organizations, and media outlets outside of government with the express purpose of influencing American foreign policy. By the end of the 1990s, the neoconservatives developed a complete blueprint for the remaking of the Middle East by military means, starting with Iraq. The problem they faced was how to transform their agenda into official United States policy. It was only by becoming an influential part of the administration of George W. Bush that they would be in a position to make their Israelocentric agenda actual American policy.

The neocons, however, did not gain the upper hand in formulating the foreign policy of the Bush administration until the terror attacks of September 11, 2001 — which proved to be the pivotal event in the neocon ascendancy. When the administration looked for a plan to deal with terrorism, the neocons had an existing one to offer, and a network, inside and outside of the government, to promote it.

The second President Bush was essentially a convert to the neoconservative policy. Examples of national leaders' falling under the influence of their advisers are commonplace in history. And it would be especially understandable in the case of George W. Bush, who prior to 9/11 never exhibited any strong understanding or interest in Middle East policy, and was therefore in need of guidance, which the neocons could easily provide and present in a simple paradigm that Bush could find attractive.

The neocons did not drag the majority of the American people into war in 2003 against their collective will. In large measure, the neocon militaristic agenda resonated with an American public and Congress that had been traumatized by terror and was desperately seeking a way to retaliate. Moreover, the neocon network, inside and outside the government, was in place to push the bogus propaganda — most critically the non-existent weapons of mass destruction (WMD) threat — to successfully mobilize congressional and popular support for the war agenda.

The thesis outlined above is elaborated in the pages that follow. This work does not purport to be an overall history of the war on Iraq or the Bush Middle East policy; rather, evidence has been marshaled concerning the specific thesis of the neoconservative influence on U.S Middle East policy. In demonstrating the thesis, the work addresses various counter-arguments, dealing not only with allegations of the neocons' powerlessness but also with arguments offered by critics of the war, that oil and the quest for global dominance motivated the American war on Iraq and overall Middle East policy. The evidence presented in the work demonstrates that the neoconservative pro-Israel thesis is far more compelling than other explanations for the Bush II Middle East policy.

Lest any reader misinterpret this work, it is necessary to further explain what the book is not. Since it is not an analysis of neoconservatism per se it does not claim that neoconservatism is simply a cover for the support of Israel. Undoubtedly, the overall neoconservative viewpoint does not revolve solely around the security needs of Israel, and the same is true even of the neocons' positions on foreign policy and national-security policy. To state that neoconservatives viewed American foreign policy in the Middle East through the lens of Israeli interest — and that this was the basis of the neo-con Middle East war agenda — is not to say that their support for Israel has been the be-all and end-all of their foreign policy ideas, which encompass the entire world.

There is nothing exceptional in this work's interpretation as it has just been outlined. It is hardly controversial to propose that elites, rather than the people as a whole, determine government policies, even in democracies. We see that idea in, for example, Robert Michels's "Iron Rule of Oligarchy" and Pareto's concept of "circulating elites." Even a cursory look at American historiography reveals that the premise of elite domination is widely shared.

Furthermore, there is nothing outré in the view that people would be affected in their foreign policy views by ethnic and emotional ties to a foreign country. The fear that such motives would shape American foreign policy loomed large in George Washington's Farewell Address of 1796. American historians, for their part, have often broached the idea that the foreign policy views of various ethnic groups — German-, Polish-, Irish-, and Cuban-Americans — have been based on their ethnic identities and loyalties. This clearly corresponds to the contention that the neocons' predominantly Jewish background and their identification with Israel shaped their view of Middle East policy.

This motivation ascribed to the neocons, however, does not imply that a majority of American Jews held the same view as the neoconservatives on the war in the Middle East. The American Jewish Committee's 2002 Annual Survey of Jewish Opinion — conducted between December 16, 2002, and January 5, 2003 — showed that 59 percent approved of the United States taking military action against Iraq to remove Saddam Hussein from power while 36 percent opposed military action. This finding was comparable to polls of the general American population. Other polls showed less support for the war among American Jews than among the public at large. A compilation of public opinion polls by Pew Research Center in the first quarter of 2003 showed war support among Jews at 52 percent compared to 62 percent among the general public.

As the occupation of Iraq continued, opposition to the war become the majority position among American Jews. The 2003 Annual Survey of American Jewish Opinion, conducted between November 25 and December 11 of that year showed Jews opposing the war by 54 percent to 43 percent. The 2005 Annual Survey of American Jewish Opinion revealed that 70 percent of Jews opposed the war on Iraq, while only 28 continued to support it. A Gallup Poll conducted in February 2007 found that 77 percent of Jews believed that the war on Iraq had been a mistake, while only 21 percent held otherwise. This contrasted with the overall American population in which the war was viewed as a mistake by a 52 percent to 46 percent margin. To be perfectly clear, there was nothing like monolithic Jewish support for the war on Iraq; in fact, Jews tended to be more anti-war than the American public in general. This work, however, does not focus on general American Jewish opinion, but rather on the neoconservatives and Israel.

In short, there is nothing about the overall thesis presented in this book that should cause one to reject it out of hand as somehow implausible. The question is: does the information provided back up the thesis? The following chapters, containing evidence both extensive and detailed, should answer that in the affirmative.

Of course, no work can be definitive, especially one dealing with a contemporary issue that is still unfolding. Obviously, much information is yet to come, especially with the future release of archival collections. Evidence undoubtedly could appear that would alter this work's interpretations. All historical interpretations are only tentative. However, it would seem impossible to find new evidence that would remove the neoconservatives and Israel from the picture concerning the American war on Iraq and the succeeding developments in the wider Middle East. As George Packer, a staff writer for the New Yorker magazine, asserts in The Assassins' Gate: "The Iraq War will always be linked with the term 'neoconservative.'"



The connection of neoconservatives and Israel to the American war on Iraq, and on the further developments in the Middle East that sprang from that war, is hardly a novel thesis peculiar to this author nor one confined to fringe elements on the Internet. On the contrary, it has been put forth by numerous commentators dating back to the time of the build-up for war. But while these commentators have been candid about the role neoconservatives played in making and effectively selling the case for war in Iraq, at times even locating the roots of the neoconservative argument in concern for the security of Israel, none have dealt comprehensively with the topic, nor has anyone put together a thorough and systematic evidentiary base to support the intimation. Neither has their assessment, by any means, become mainstream. Indeed, the perspectives offered by many of these individuals have frequently been dismissed as mere assertion, if not outright "anti-Semitic" bigotry. Thus, a brief examination of some of these references will help to set the stage for the more extensive elaboration of the thesis that will be made in the succeeding chapters. It is hoped that this elaboration will ultimately show that their position, despite the dismissal and ridicule these individuals have at times encountered, is defensible, reasonable, and supported by an overwhelming amount of evidence.

Among those significant figures making the connection with the neoconservatives was Howard Dean, who in early August 2003, when he was the Democratic Party's leading candidate for President, said that while President George W. Bush was "an engaging person," he had been "captured by the neoconservatives around him." Senator Joseph Biden, the ranking Democrat on the Senate Foreign Relations Committee, said in several major speeches in 2003 that neoconservatives had been driving U.S. foreign policy into a dangerous direction. As Biden put it: "This is the most ideological administration in U.S. history, led by neoconservatives who believe that the only asset that counts is our military might." Regarding the war in Iraq, anti-war Republican presidential candidate Ron Paul proclaimed in September 2007 that "The American people didn't go in. A few people advising this administration, a small number of people called the neoconservative [sic] hijacked our foreign policy. They're responsible, not the American people."


Excerpted from The Transparent Cabal by Stephen J. Sniegoski. Copyright © 2015 Stephen J. Sniegoski. Excerpted by permission of Enigma Editions.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

Table of Contents

foreword | vii

by Congressman Paul Findley

introduction | xi

by Paul Gottfried, Ph.D.

chapter 1 | The Transparent Cabal

chapter 2 | The “Neocon-Israel” Claim: Bits and Pieces

chapter 3 | Who Are the Neocons?

chapter 4 | the Israeli Origins of the Middle East War Agenda

chapter 5 | Stability and the Gulf War of 1991: Prefigurement and Prelude to the 2003 Iraq War

chapter 6 | During the Clinton Years

chapter 7 | Serbian Interlude and the 2000 Election

chapter 8 | George W. Bush Administration: The Beginning

chapter 9 | September 11

chapter 10 | Move to War

chapter 11 | World War IV

chapter 12 | Democracy for the Middle East

chapter 13 | Neocons’ Post-Invasion Difficulties

chapter 14 | Beginning of the Second Administration

chapter 15 | Israel, Lebanon, and the 2006 Election

chapter 16 | 2007: On to Iran

chapter 17 | The Supporting Cast for War

chapter 18 | Oil and Other Arguments for the War

chapter 19 | Conclusion

postscript | 375

notes | 383

index | 433

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The Transparent Cabal: The Neoconservative Agenda, War in the Middle East, and the National Interest of Israel 4.5 out of 5 based on 0 ratings. 2 reviews.
Miro on LibraryThing More than 1 year ago
Another episode in the sad story of recent American government. It starts with a 1996 paper entitled "A Clean Break, A New Strategy for Securing the Realm" published by an Israeli think tank, the Institute for Advanced Strategic and Political Studies. The principal idea was to foment war in the Middle East and consequently destabilize Isreal's enemies. The policy was adopted by the Israeli pro-settler right wing and Jewish activists in and around the Clinton and Bush administrations such as Richard Perle, Douglas Feith and David Wurmser (who all helped produce the original document). They identified as targets Iraq, Iran, Syria and Saudi Arabia and were handed a golden opportunity after the 9/11 attack on the World Trade Centre. Iraq was falsely presented as an Al Qaeda base and the media planted with stories about an imminent attack on the United States using WMD. Despite the CIA knowing all along that the WMD didn't exist, the US still invaded Iraq and the story was quietly and unbelievably changed to "building democracy".As Sniegoski points out, the war has exceeded the cost of Vietnam and the same activists, now working through Hillary Clinton are looking for "incidents" in Iraq to trigger the next phase of the plan which is a US attack on Iran.
Paul_Sheldon_Foote More than 1 year ago
On January 27, 2005, posted the remarks of Seymour Hersh (The New Yorker contributor) at the Stephen Wise Free Synagogue in New York that a neoconservative cult had taken over the American government. Hersh hoped that future historians would document the fragility of American democracy by explaining how eight or nine neoconservatives were able to overcome easily the bureaucracy, the Congress, and the press. Stephen Sniegoski, in The Transparent Cabal, has provided a detailed history of how the neoconservative cult achieved the takeover. Other books have stressed how the neoconservative ideology is contrary to traditional American values: Reclaiming the American Right (Justin Raimondo), America the Virtuous (Claes Ryn), Where the Right Went Wrong (Patrick Buchanan). "Memoirs of a Trotskyist" in Neo-conservatism: The Autobiography of an Idea (Irving Kristol) provided a neoconservative account of the origins of neo-conservatism. Sniegoski noted correctly that the term neoconservative originated with leftists critical of their former comrades for attempting to infiltrate the Democratic and Republican parties. Thanks to leftists who call neoconservatives the ultra-right and to conservative dupes who think that anyone using a conservative label is a conservative, the neoconservative cancer has spread through the fragile American political body. The neoconservatives do not represent the only case in American history of a small group attempting to take over America. The Plot to Seize the White House (Jules Archer) provided a detailed account of General Smedley Butler's testimony to Congress about a secret plot to overthrow President Franklin Roosevelt. Butler, a Republican, authored War is a Racket. Unlike earlier secret plots to take over the American government, Sniegoski explained how it was possible for the neoconservatives to operate as a relatively transparent cabal. However, he observed that the neoconservatives used a Trojan horse technique to take over the American conservative movement. The goal of the neoconservatives is to promote endless wars regardless of whether the Democrats or the Republicans are in powers. The neoconservatives do not represent a popular mass movement in America. Instead, the neoconservatives rely upon the co-operation of other groups. Sniegoski provided extensive documentation of which groups enabled the neoconservatives. For example, the Christian Zionists duped their followers into sacrificing money and soldiers. Zionism originated with the writings of Moses Hess (who helped Karl Marx write The Communist Manifesto, was nicknamed the Communist Rabbi, and who is buried in Israel). In 1862, Moses Hess published Rome and Jerusalem. Moses Hess: Prophet of Communism and Zionism (Shlomo Avineri) provided a detailed explanation of the relationship between Communism and Zionism. The reason for the fragility of American democracy is the failure of many Americans to understand the most basic aspects of the American political system and of their religions. The Transparent Cabal is an important starting point for understanding how a neoconservative cult opposed to traditional American political and religious values is able to destroy America with endless wars.