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About the Author
John Bunyan (16281688) was a writer and preacher. As a Puritan, he was arrested for preaching without a license and spent 12 years in jail. It was there that Pilgrim's Progress, among other works, was written. Rhona Pipe is the author of The Big Book About Jesus and The Big Book of Bible Facts.
Read an Excerpt
In my journey through the wilderness of this world there came a time when I found myself caged up in a very dreary dungeon. Now how I came to be in that place, and what befell me there, is not for me to relate in this little book. What is for me to tell is the story of my dream. For, you see, while I was shut up in that most loathsome place surrounded by profligates and felons, I seemed to breathe the very atmosphere of heaven. Yea, 'twas there that I laid me down to sleep; and, as I slept, I dreamed a most wonderful dream.
In this amazing dream I saw before me the most miserable man I have ever seen. He stood before the front door of a very tumble-down and miserable excuse of a house. He was dressed in garments that would scarcely merit the title of clothing in the genteel place where you dwell. Rags is what they really were! More frayed and tattered than the clothing on any bag-man beggar you are ever like to see. His face was very sad and was, for the better part of the time, turned away from his house. In his right hand he held a little black book, and upon his back he bore a huge burdena great big black bundle of a burden that looked as if it must shortly press him down to the ground. 'Twas a very mysterious burden that he carried, for, as large and heavy as it looked to me, I soon perceived that it was invisible to those about him. But you can be sure that it was quite real to him; aye, just as real to him as the burdens of your soul are real to you.
Now, as I beheld in my dream, I saw him open the book and read; and, as he read, he began to weep and tremble. He bowed lower andlower, as if his weighty burden was somehow growing even heavier. Finally, unable to endure any longer, he cried out with the most mournful voice I have ever heard, saying, "Oh, alas! Woe is me. Woe, woe, woe! Is there no one to help me?"
But to his despairing cry there came neither answer nor reply. He looked left, down the winding, twisting lanes of his tumble-down town and saw nothing but other people clothed in rags just as patched and worn as his own. He looked right, up the twisting, winding streets of his tumble-down town, and again saw nothing but more people in the same miserable state. In this dejected frame of mind he turned to enter his little tottering shack of a house. Once within that dreary little one-candle cottage, he tried his very best to act as normal as possible, lest he should alarm his wife and young children. But, try as he might, he could not contain the moans and groans that forced themselves from unwilling lips. Finally, noticing that his wife and children kept stealing quick, sideways glances at him, and seeing that keeping his silence only seemed to add to his sorrows, he decided to open his heart to his loved ones. And this is what he said:
"Oh, my dear wife, and you, my tender children! I, your poor father, am all lost and undone. And why all lost and undone, do you ask? 'Tis because of this huge burden strapped tightly to my back."
Then said his dubious wife, Christiana, "Uh, burden? What burden, my dear?"
"I don't see any burden, Papa," piped up Matthew, his eldest son. To this the man replied,
"Can you truly not see it?"
"No," they chorused, all as one voice.
"Oh dear! What can I say?" he groaned. "For whether you can see it or no, this weight is about to crush out my life!"
"Dear, dear," said his wife, her brow deeply furrowed with grave concern, "An invisible burden so heavy as to crush out your life? What can it be?"
"Hear me! Hear me well, my dear ones. I have been reading words from this my little book."
At this his family exchanged one of those knowing glances that shouted silently, "Oh no! We were afraid something like this was going to happen."
At last Samuel, with strained politeness, ventured to ask, "And uh ... ahem, what do the words in your little book say, dear father?"
"They tell me that this, our city, will soon be burned with fire from heaven!"
"What!" cried his ashen-faced wife, with a shocked expression. "Burned down!"
"Yes! Burned to ashes!"
"Yes!" he insisted, even more earnestly. "And in that fearful overthrow, we shall all miserably come to our ruin!"
"Oh, my dear husband!" she exclaimed, dropping her head into her hands with a moan.
"And, as for a way of escape," he added despairingly, "I can see none."
"None!" she exploded.
"None?" cried Joseph, fearfully.
"Nun?" burbled baby James.
"No, none! None at all," he answered sorrowfully. "We are doomed to perish with this miserable town of Destruction!"
Now at these words his family was put into a state of shock. Not that they believed that what he had told them was true, mind you. Oh no! Certainly not! But rather because they conceived that he had gone stark raving mad! Therefore, since it was getting on toward evening, they served him a spot of hot tea with a touch of lemon and honey, wrapped his neck with a heavy, grey woolen rag, and bundled him off to bed. "There," said his wife as she latched the door quietly behind her, "A good night's sleep ought to settle his brains a bit."
But the night was just as troublesome to him as the day. Therefore, instead of sleeping peacefully, he tossed to his left and cried out: "Ah, woe is me! Lost and undone am I! All lost and undone!" Then there would be sighs and tears as he rolled onto his right moaning, "Ah, what shall become of me, wicked man that I am?" And so he spent the long lingering hours of darkness.
Now when morning was finally come, Matthew, his eldest, donned his sunniest smile and cheerfully addressed him saying, "Are you feeling happier now, dear father?"
"Yes, how goes it with you, dear husband?" sighed Christiana, trying her best to squeeze a touch of optimism into her fatigued voice.
"Worse!" he moaned.
"Yes! Worse and yet more worse!" he continued.
"Oh, dear!" she cried with more impatience than concern. "What more can we do for you, poor man?"
To this he answered, desperately, "We must set ourselves to study and pray that we may know how to escape this city of Destruction."
"Escape!" she exploded, "My dear husband! There is nothing to escape from! Now come to your senses before the magistrates declare you to be a lunatic and cage you up forever!"
"No! No!" He cried. "I am in my right mind. There is dangerand we must escape forthwith. But how? Only how?"
"Husband!" snapped Christiana, her pot of anger beginning to boil over, "come to yourself this instant!"
Now, thoroughly convinced that their husband and father was indeed going quite mad, they sought to drive his affliction away by treating him with the utmost hardness and disrespect. Sometimes they would scold him, sometimes mock and mimic him. At other times they would totally ignore him. But, as you well know, this is no way to treat a soul in distress. Not only did it fail to help him, it actually added to his burden because now he began to fear all the more for his family's salvation.
This added burden of worry drove him more often than ever to his chamber where he would pray for their souls as well as his own. At other times he would walk all alone in the fields, sometimes reading from his book, and sometimes praying. And thus for many a day did he spend his time.
Now, as my dream unfolded, I saw him once again walking in the fields. He was, as before, reading in his little book, and still groaning under his heavy burden, which, by now, was even larger than before. At last he burst out as he had done earlier, crying: "Oh wretched man that I am! What shall I do to be saved?" And, as before, so now again, there was no reply.
I saw also that he cast hungry eyes this way to the left, and that way to the right, seeking some place to flee for his escape. Yet he continued to stand, trembling, out in the midst of the field, because, as I perceived, he could not tell which way to go. Then, from the right, I saw a man named Evangelist approaching, who addressed him thus, "Good day, Christian."
"Good day," moaned the man woefully. "But, pray tell, sir, why did you address me as Christian?"
"Because if you continue to read from that little book in your hand, a Christian is what you must surely become," said Evangelist with joyful assurance.
"Hmm. Even though my name is now 'Graceless'?" asked the man doubtfully.
"Aye," said Evangelist earnestly. "Though your name should be called death itself, yet would the reading of that Word give you life!"
At this, a look of great puzzlement came over Christian's face, and he asked sincerely, "How can these things be?"
Excerpted from The New Amplified Pilgrim's Progress by James Pappas, Jr. (adapted from John Bunyan's original text). Copyright © 1999 by Orion's Gate. Excerpted by permission. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Table of Contents
|The First Part|
|The Author's Apology||5|
|The Pilgrim's Progress, in the Similitude of a Dream||13|
|The Second Part|
|The Author's Apology||171|
|The Pilgrim's Progress, in the Similitude of a Dream||179|
|The Author's Vindication of his Pilgrim, Found at the End of his Holy War||323|
Most Helpful Customer Reviews
I didn't really get on with this book, for three main reasons:1) An allegory for edification written in 16-mumble is not going to be a page turning plot or character driven romp. It was quite heavy going in places, and the number of times Christian spent much of the chapter telling someone what happened to him last chapter left me going 'I know! I just read that!'2) I didn't really agree with the theology that it was proposing. I spent a lot of the book wanting to clobber the author with 'there's a wideness in God's mercy'. There is one gate, and you must come in through that gate, even at the gates of heaven if you've Done It Wrong you'll be cast into Hell, and there are very precise things that make Good Christians and Fake Christians (the sections with Ignorance and Talkative make me twitch, lots). Most of these things involve constantly feeling utterly sinful and definitely having a Revelation TM. Still, 16 century protestants, it's hardly a surprise (and the fault may be with me and not the author...)3) Some of the time I was just plain confused - what are the wicker gate and scroll analogies for? [I have done some googling and looked at the Spark notes and am still confused]. The wicker gate is the Only Way to Heaven TM, and you Must have your Scroll or you won't get in (and you can drop it on the way)... for a book that is so painfully a direct analogy then I really feel I ought to know what these things are an analogy _of_!That aside, there are some lovely bits to it. The Pilgrims are not supermen - they are flawed and human, and mess up, and get back to things again, and the passage when they are trapped by Giant Despair really touched me. And it gets plus points for being the source of vast amounts of Stuff though, including 'Vanity Fair', the Slough of Despond, and even the holy text from Bujold's Borders of Infinity (It quite surprised me when I stumbled across the latter!)
I loved this book especially the editor's notes for each chapter, which were located at the end of the book. Also, passages in the book are footnoted with the appropriate verse reference. The illustrations were absolutely beautiful and colorful. This is a great book, and this updated version is very appreciated by this reader. I have bought 4 of these books to give as gifts.
I was hoping to be able to read this, but the formatting si so bad in this nookbook that I was unable to read it at all. Do not buy this book!