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The Generative Principle of Political Constitutions: Studies on Sovereignty, Religion and Enlightenment
316Overview
Joseph de Maistre had no doubt that the root causes of the French Revolution were intellectual and ideological. The degeneration of its first immense hopes into the Reign of Terror was not the result of a ruthless competition for power or of prospects of war. He echoed Voltaire's boast that "books did it all." The philosophers of the Enlightenment were the architects of the new regimes; and the shadow between revolutionary idea and social reality could be traced directly to a fatal flaw in their thought.
De Maistre asserts that society is the product, not of men's conscious decision, but of their instinctive makeup. Both history and primitive societies illustrate men's gravitation toward some form of communal life. Since government is in this sense natural, it can not legitimately be denied, revoked, or even disobeyed by the people. Sovereignty is not the product of the deliberation or the will of the people; it is a divinely bestowed authority fitted not to man's wishes but to his needs.
The French Revolution to de Maistre's mind was little more than the expansion, conversion, pride, and consequent moral corruption of the philosophers. It differs in essence from all previous political revolutions, finding a parallel only in the biblical revolt against heaven. These sentiments are the passionate and awe-inspired language of one who sees the political struggles of his time on a huge and cosmic scale, judges events sub specie aeternitatis (under the aspect of eternity), and looks on revolution and counter-revolution as a battle for the soul of humanity. The force of this classic volume still resonates in present-day ideological struggles.
Product Details
ISBN-13: | 9781412842655 |
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Publisher: | Transaction Publishers |
Publication date: | 01/01/2012 |
Edition description: | Reprint |
Pages: | 316 |
Sales rank: | 453,488 |
Product dimensions: | 5.90(w) x 8.70(h) x 0.70(d) |
About the Author
Joseph de Maistre (1753-1821) was a philosopher, writer, lawyer, and diplomat most known for his public outspokenness for restoring the hereditary monarchy of France directly after the French Revolution. He argued that this was the only form of stable government and also believed that the Catholic Church should receive state recognition. Some of his most famous writings translated into English include Memoir on the Union of Savoy and Switzerland and The Pope: Considered in His Relations with the Church, Temporal Sovereignties, Separated Churches and the Cause of Civilization.
Jack Lively (1930-1998) was professor of politics at Warwick University. His work focused on Enlightenment and post-Enlightenment thought, the study of democracy, and the defense of liberal values of rational political engagement. Some of his works include The Social and Political Thought of Alexis de Tocqueville, Democracy, and Utilitarian Logic and Politics.
Table of Contents
Preface xi
Introduction 1
Life 1
Maistre and His Interpreters 2
Maistre and the Enlightenment 8
Human Nature 9
The Human Condition 12
The Divine Voice in History 14
The Problem of Evil 21
The Political System 24
Revolutionary and Reactionary Thought 30
Considerations on France 47
On Revolutions 47
Thoughts on the Ways of Providence in the French Revolution 50
Of the Violent Destruction of Humanity 61
Can the French Republic Last? 65
On the French Revolution Considered in Its Antireligious Character-Digression on Christianity 71
Of the Divine Influence in Political Constitutions 77
Signs of Nullity in the French Government 80
On the Old French Constitution-Digression on the king and the Declaration to the French of July 1795 85
How Will the Counter-Revolution come about if it Happens? 86
Of the Pretended Dangers of a Counter-Revolution 88
Study on Sovereignty 93
On the Origins of Sovereignty 93
The Sovereignty of the People 93
Origins of Society 94
Sovereignty in General 98
Particular Sovereignties and Nations 99
An Examination of Some Ideas of Rousseau on the Legislator 101
The Founders and the Political Constitution of Nations 102
The Weakness of Human Power 105
Continuation of the Same Subject 107
The National Soul 108
Application of the Preceding Principles to a Particular Case-Continuation 109
A Necessary Explanation 111
On the Nature of Sovereignty 112
The Nature of Sovereignty in General 112
Monarchy 113
On Aristocracy 119
Democracy 119
The Best Species of Government 126
Continuation of the Same Subject 126
Reflections on This Subject 128
The Pope 131
Of the Pope in His Relations with the Catholic Church 131
Infallibility 131
Councils 133
Analogies Derived from Temporal Power 133
Of the Pope in His Relations with Temporal Sovereignties 134
A Few Words on Sovereignty 134
Inconveniences of Sovereignty 135
Ideas of Antiquity on the Great Problem 138
Further Considerations on the Same Subject 140
Distinguishing Characteristics of the Power Exercised by the Popes 141
Justification of Papal Power 141
Of the Pope in His Relations with the Civilization and Happiness of Peoples 143
Civil Liberty of Mankind 143
Essay on the Generative Principle of Political Constitutions 147
The Saint Petersburg Dialogues 183
First Dialogue 183
Second Dialogue 195
Third Dialogue 211
Fourth Dialogue 212
Fifth Dialogue 222
Sixth Dialogue 237
Seventh Dialogue 245
Eighth Dialogue 259
Ninth Dialogue 269
Tenth Dialogue 274
Eleventh Dialogue 287
Enlightenment on Sacrifices 291
Sacrifices in General 291
Human Sacrifices 295
The Christian Theory of Sacrifices 297
Index 299