Digital Minimalism: Choosing a Focused Life in a Noisy World

Digital Minimalism: Choosing a Focused Life in a Noisy World

by Cal Newport

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Product Details

ISBN-13: 9780525536543
Publisher: Penguin Publishing Group
Publication date: 02/05/2019
Sold by: Penguin Group
Format: NOOK Book
Pages: 304
Sales rank: 33,450
File size: 973 KB

About the Author

Cal Newport is an associate professor of computer science at Georgetown University and the author of six books, including Deep Work and So Good They Can't Ignore You. You won't find him on Twitter, Facebook, or Instagram, but you can often find him at home with his family in Washington, DC, or writing essays for his popular website calnewport.com.

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Introduction

In September 2016, the influential blogger and commentator Andrew Sullivan wrote a 7,000-word essay for New York magazine titled, “I Used to be a Human Being.” Its subtitle was alarming: “An endless bombardment of news and gossip and images has rendered us manic information addicts. It broke me. It might break you, too.”

The article was widely shared. I’ll admit, however, that when I first read it, I didn’t fully comprehend Sullivan’s warning. I’m one of the few members of my generation to never have a social media account, and tend not to spend much time web surfing. As a result, my phone plays a relatively minor role in my life—a fact that places me outside the mainstream experience this article addressed. In other words, I knew that the innovations of the Internet Age were playing an increasingly intrusive role in many people’s lives, but I didn’t have a visceral understanding of what this meant. That is, until everything changed.

Earlier in 2016, I published a book titled Deep Work. It was about the underappreciated value of intense focus and how the professional world’s emphasis on distracting communication tools was holding people back from producing their best work. As my book found an audience, I began to hear from more and more of my readers. Some sent me messages, while others cornered me after public appearances—but many of them asked the same question: What about their personal lives? They agreed with my arguments about office distractions, but as they then explained, they were arguably even more distressed by the way new technologies seemed to be draining meaning and satisfaction from their time spent outside of work. This caught my attention and tumbled me unexpectedly into a crash course on the promises and perils of modern digital life.

Almost everyone I spoke to believed in the power of the internet, and recognized that it can and should be a force that improves their lives. They didn’t necessarily want to give up Google Maps, or abandon Instagram, but they also felt as though their current relationship with technology was unsustainable—to the point that if something doesn’t change soon, they’d break, too.

A common term I heard in these conversations about modern digital life was exhaustion. It’s not that any one app or website was particularly bad when considered in isolation. The issue was the overall impact of having so many different shiny baubles pulling so insistently at their attention and manipulating their mood. Their problem with this frenzied activity is less about its details than the fact that it’s increasingly beyond peoples’ control. Few want to spend so much time online, but these tools have a way of cultivating behavioral addictions. The urge to check Twitter or refresh Reddit becomes a nervous twitch that shatters uninterrupted time into shards too small to support the presence necessary for an intentional life.

As I discovered in my subsequent research, and will argue in the next chapter, some of these addictive properties are accidental (few predicted the extent to which text messaging could command your attention), while many are quite purposeful (compulsive use is the foundation for many social media business plans). But whatever its source, this irresistible attraction to screens is leading people to feel as though they’re ceding more and more of their autonomy when it comes to deciding how they direct their attention. No one, of course, signed up for this loss of control.

They downloaded the apps and signed up for the networks for good reasons, only to discover, with grim irony, that these services were beginning to undermine the very values that made them appealing in the first place: They joined Facebook to stay in touch with friends across the country, and then end up unable to maintain an uninterrupted conversation with the friend sitting across the table.

I also learned about the negative impact of unrestricted online activity on psychological well-being. Many people I spoke to underscored social media’s ability to manipulate their mood. The constant exposure to their friends’ carefully curated portrayals of their lives generates feelings of inadequacy—especially during periods when they’re already feeling low—and for teenagers, it provides a cruelly effective way to be publicly excluded.

In addition, as demonstrated during the 2016 presidential election, online discussion seems to accelerate peoples’ shift toward emotionally-charged and draining extremes. The techno-philosopher Jaron Lanier convincingly argues that the primacy of anger and outrage online is, in some sense, an unavoidable feature of the medium: In an open marketplace for attention, darker emotions attract more eyeballs than positive and constructive thoughts. For heavy internet users, the constant exposure to this darkness can become a source of draining negativity—a steep price that many don’t even realize they’re paying to support their compulsive connectivity.

Encountering this distressing collection of concerns—from the exhausting and addictive overuse of these tools, to their ability to reduce autonomy, decrease happiness, stoke darker instincts and distract from more valuable activities—opened my eyes to the fraught relationship so many now maintain with the technologies that dominate our culture. It provided me, in other words, a much better understanding of what Andrew Sullivan meant when he lamented: “I used to be a human being.”

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