In Children of God, Mary Doria Russell further establishes herself as one of the most innovative, entertaining and philosophically provocative novelists writing today.
The only member of the original mission to the planet Rakhat to return to Earth, Father Emilio Sandoz has barely begun to recover from his ordeal when the So-ciety of Jesus calls upon him for help in preparing for another mission to Alpha Centauri. Despite his objections and fear, he cannot escape his past or the future.
Old friends, new discoveries and difficult questions await Emilio as he struggles for inner peace and understanding in a moral universe whose boundaries now extend beyond the solar system and whose future lies with children born in a faraway place.
Strikingly original, richly plotted, replete with memorable characters and filled with humanity and humor, Children of God is an unforgettable and uplifting novel that is a potent successor to The Sparrow and a startlingly imaginative adventure for newcomers to Mary Doria Russell’s special literary magic.
About the Author
Trained as a paleoanthropologist and the author of scientific articles on subjects ranging from bone biology to cannibalism, Mary Doria Russell received her B.A. in cultural anthropology from the University of Illinois, her M.A. in social anthropology from Northeastern Univer-sity and her doctorate in biological anthropology from the University of Michigan. She lives in Cleveland, Ohio, with her husband and their son and is at work on her third novel.
A Selection of the Book-of-the-Month Club
Date of Birth:August 19, 1950
Place of Birth:Elmhurst, Illinois
Education:B.A., The University of Illinois; M.A., Northeastern University; Ph.D., The University of Michigan
Read an Excerpt
Sweating and nauseated, father Emilio Sandoz sat on the edge of his bed with his head in what was left of his hands.
Many things had turned out to be more difficult than he'd expected. Losing his mind, for example. Or dying. How can I still be alive? he wondered, not so much with philosophical curiosity as with profound irritation at the physical stamina and sheer bad luck that had conspired to keep him breathing, when all he'd wanted was death. "Something's got to go," he whispered, alone in the night. "My sanity or my soul . . ."
He stood and began to pace, wrecked hands tucked under his armpits to keep the fingers from being jarred as he moved. Unable to drive nightmare images away in the darkness, he touched the lights on with an elbow so he could see clearly the real things in front of him: a bed, linens tangled and sweat-soaked; a wooden chair; a small, plain chest of drawers. Five steps, turn, five steps back. Almost the exact size of the cell on Rakhat
There was a knock at the door and he heard Brother Edward Behr, whose bedroom was nearby and who was always alert for these midnight walks. "Are you all right, Father?" Edward asked quietly.
Am I all right? Sandoz wanted to cry. Jesus! I'm scared and I'm crippled and everybody I ever loved is dead
But what Edward Behr heard as he stood in the hallway just beyond Sandoz's door was, "I'm fine, Ed. Just restless. Everything's fine."
Brother Edward sighed, unsurprised. He had cared for Emilio Sandoz, night and day, for almost a year. Tended his ruined body, prayed for him, watching appalled and frightened as the priest fought his way back from utter helplessness to a fragile self-respect. So, even as Edward padded down the hall to check on Sandoz tonight, he suspected that this would be the soft-voiced reply to a pointless question.
"It's not over, you know," Brother Edward had warned a few days earlier, when Emilio had at long last spoken the unspeakable. "You don't get over something like that all at once." And Emilio had agreed that this was true.
Returning to his own bed, Edward punched up the pillow and slid under the covers, listening as the pacing resumed. It's one thing to know the truth, he thought. To live with it is altogether something else.
In the room directly beneath sandoz's, the father general of the Society of Jesus had also heard the sudden, gasping cry that announced an arrival of the incubus who ruled Emilio's nights. Unlike Brother Edward, Vincenzo Giuliani no longer rose to offer Sandoz unwelcomed help, but he could see in memory the initial look of bewildered terror, the silent struggle to regain control.
For months, while presiding over the Society's inquiry into the failure of the first Jesuit mission to Rakhat, Vincenzo Giuliani had been certain that if Emilio Sandoz were brought to speak of what had happened on that alien world, the matter could be resolved and Emilio would find some peace. The Father General was both administrator and priest; he had believed it was necessaryfor the Society of Jesus and for Sandoz himselfto face facts. And so, by methods direct and indirect, by means gentle and brutal, both alone and aided by others, he had taken Emilio Sandoz to the moment when truth could free him.
Sandoz had fought them every step of the way: no priest, no matter how desperate, wishes to undermine another's faith. But Vincenzo Giuliani had been serenely confident that he could analyze error and correct it, understand failure and forgive it, hear sin and absolve it.
What he had been unprepared for was innocence.
"Do you know what I thought, just before I was used the first time? I am in God's hands," Emilio had said, when his resistance finally shattered on a golden August afternoon. "I loved God and I trusted in His love. Amusing, isn't it. I laid down all my defenses. I had nothing between me and what happened but the love of God. And I was raped. I was naked before God and I was raped."
What is it in humans that makes us so eager to believe ill of one another? Giuliani asked himself that night. What makes us so hungry for it? Failed idealism, he suspected. We disappoint ourselves and then look around for other failures to convince ourselves: it's not just me.
Emilio Sandoz was not sinless; indeed, he held himself guilty of a great deal, and yet . . . "If I was led by God to love God, step by step, as it seemed, if I accept that the beauty and the rapture were real and true, then the rest of it was God's will too and that, gentlemen, is cause for bitterness," Sandoz had told them. "But if I am simply a deluded ape who took a lot of old folktales far too seriously, then I brought all this on myself and my companions. The problem with atheism, I find, under these circumstances, is that I have no one to despise but myself. If, however, I choose to believe that God is vicious, then at least I have the solace of hating God."
If Sandoz is deluded, thought Vincenzo Giuliani as the pacing above him went on and on, what am I? And if he is not, what is God?
Celestina Giuliani learned the word "slander" at her cousin's baptism. That is what she remembered about the party, mostly, aside from the man who cried.
The church was nice, and she liked the singing, but the baby got to wear Celestina's dress, which wasn't fair. No one had asked Celestina's permission, even though she wasn't supposed to take things without asking. Mamma explained that all the Giuliani babies wore this dress when they were baptized and pointed out the hem where Celestina's name was embroidered. "See, cara? There is your name and your papa's and Auntie Carmella's and your cousins'Roberto, Anamaria, Stefano. Now it's the new baby's turn."
Celestina was not in a mood to be reasoned with. That baby looks like Grandpa in a bride dress, she decided grumpily.
Bored with the ceremony, Celestina began to swing her arms, head down, watching her skirt swirl from side to side for a while, sneaking a look now and then at the man with the machines on his hands, standing by himself in the corner. "He's a priestlike Grandpa Giuliani's American cousin Don Vincenzo," Mamma had explained to her before they left for the church that morning. "He's been sick a long time, and his hands don't work very well, so he uses machines to help his fingers move. Don't stare, carissima."
Celestina didn't stare. She did, however, peek fairly often.
The man wasn't paying attention to the baby like everyone else and one time when she peeked, he saw her. The machines were scary, but the man wasn't. Most grown-ups smiled with their faces but their eyes told you they wanted you to go and play. The man with the machines didn't smile, but his eyes did.
The baby fussed and fussed, and then Celestina smelled the caca. "Mamma!" she cried, horrified. "That baby"
"Hush, cara!" her mother whispered loudly, and all the grown-ups laughed, even Don Vincenzo, who wore a long black dress like the man with the machines and was pouring water on the baby.
Finally, it was over and they all left the dark church and walked out into the sunshine. "But Mamma, the baby went!" Celestina insisted, as they came down the stairs and waited for the chauffeur to bring the car around. "Right in my dress! It'll be all dirty!"
"Celestina," her mother reproved, "you yourself once did such things! The baby wears diapers, just as you did."
Celestina's mouth dropped open. All around her, grown-ups were laughing, except for the man with the machines, who stopped next to her and dropped to her level, his face a mirror of her own stunned outrage. "This is slander!" she cried, repeating what he had whispered to her.
"A monstrous calumny!" he confirmed indignantly, standing again, and if Celestina did not understand any of the words, she knew that he was taking her side against the grown-ups who were laughing.
They all went to Auntie Carmella's house after that. Celestina ate biscotti and got Uncle Paolo to push her on the swing and had soda, which was a treat because it wouldn't make her bones strong, so she could only have it at parties. She considered playing with her cousins, but no one was her age, and Anamaria always wanted to be the mamma and Celestina had to be the baby, and that was boring. So she tried dancing in the middle of the kitchen until Gramma told her she was pretty and Mamma told her to go visit the guinea pigs.
When she got cranky, Mamma took her to the back bedroom, and sat with her, humming for a while. Celestina was almost asleep when her mother reached for a tissue and blew her nose.
"Mamma? Why didn't Papa come today?"
"He was busy, cara," Gina Giuliani told her daughter. "Go to sleep."
The good-byes woke her: cousins and aunts and uncles and grandparents and family friends, calling out ciaos and buona fortunas to the new baby and his parents. Celestina got up and took herself to the potty, which reminded her of slander, and then moved toward the loggia, wondering if she would get to take some balloons home. Stefano was making a fuss, yelling and crying. "I know, I know," Auntie Carmella was saying. "It's hard to say good-bye to everyone after such a nice time, but the party's ending now." Uncle Paolo simply scooped Stefano up, smiling but brooking no nonsense.
Amused by the tantrum and indulgent, none of the adults noticed Celestina standing in the doorway. Her mother was helping Auntie Carmella clear up the dishes. Her grandparents were out in the yard saying good-bye to the guests. Everyone else was paying attention to Stefano, screaming and struggling manfully, but helpless in the arms of his father, who carried him off, apologizing for the noise. Only Celestina noticed Don Vincenzo's face change. That was when she looked at the man with the machines on his hands and saw that he was crying.
Celestina had seen her mother cry, but she didn't know that men cried, too. It frightened her because it was strange, and because she was hungry, and because she liked the man who took her side, and because he didn't cry like anyone else she kneweyes open, tears slipping down a still face.
Car doors slammed and Celestina heard the crunch of tires on gravel, just as her mother looked up from the table. Gina's own smile faded when she followed her daughter's gaze. Glancing in the direction of the two priests, Gina spoke to her sister-in-law in a low voice. Nodding, Carmella went to Don Vincenzo's side on her way to the kitchen with a stack of dishes. "The bedroom at the end of the hall, perhaps?" she suggested. "No one will disturb you there."
Celestina ducked out of the way as Don Vincenzo took the crying man by the arm, steering him through the loggia doorway and toward Carmella's room. "It was like that?" Celestina heard Don Vincenzo ask as they passed her. "They were amused when you struggled?"
Celestina followed them, embroidered anklets making whispers of her footsteps, and peeped through the little space where the door wasn't quite closed. The man with the machines was sitting in a chair in the corner. Don Vincenzo stood nearby, not saying anything, looking out the window toward Cece's pen. That's mean, Celestina thought. Don Vincenzo is mean! She hated it when she cried and no one paid attention because they said she was being silly.
The man saw her as she stepped into the bedroom, and he wiped his face on his sleeves. "What's the matter?" she asked, coming closer. "Why are you crying?"
Don Vincenzo started to say something, but the man shook his head and said, "It's nothing, cara. Only: I was remembering somethingsomething bad that happened to me."
"Some . . . men hurt me. It was a long time ago," he assured her as her eyes grew round, afraid the bad men were still in the house. "It was when you were very small, but sometimes I remember it."
"Did anyone kiss you?"
"Mi scuzi?" He blinked when she said it, and Don Vincenzo stood very straight for a moment.
"To make it better?" she said.
The man with the machines smiled with very soft eyes. "No, cara. No one kissed it better."
"That would be very nice," he said in a serious voice. "I think I could use a kiss."
She leaned forward and kissed his cheek. Her cousin Roberto, who was nine, said kissing was stupid, but Celestina knew better. "This is a new dress," she told the man. "I got chocolate on it."
"It's still very pretty. So are you."
"Cece had babies. Want to see them?"
The man looked up at Don Vincenzo, who explained, "Cece is a guinea pig. Having babies is what guinea pigs do."
"Ah. Si, cara. I'd like that."
He stood, and she went to take his hand so she could bring him outside, but remembered about the machines. "What happened to your hands?" she asked, pulling him along by the sleeve.
"It was a sort of accident, cara. Don't worry. It can't happen to you."
"Does it hurt?" Vincenzo Giuliani heard the child ask, as she led Emilio Sandoz down the hall toward a door to the backyard.
"Sometimes," Sandoz said simply. "Not today."
Their voices were lost to him after he heard the back door bang shut. Vincenzo Giuliani stepped to the window, listening to the late afternoon buzz of cicadas, and watched Celestina drag Emilio to the guinea-pig pen. The child's lace-pantied bottom suddenly upended as she leaned over the wire enclosure to grab a baby for Emilio, who sat smiling on the ground, black-and-silver hair spilling forward over high Taino cheekbones as he admired the little animal Celestina dumped in his lap.
It had taken four priests eight months of relentless pressure to get Emilio Sandoz to reveal what Celestina had learned in two minutes. Evidently, the Father General observed wryly, the best man for the job can sometimes be a four-year-old girl.
And he wished that Edward Behr had stayed to see this.
Brother Edward was at that moment in his room in the jesuits' Neapolitan retreat house some four kilometers away, still astounded that the Father General had chosen a baptism as the occasion for Emilio Sandoz's first venture out of seclusion.
"You're joking!" Edward had cried that morning. "A christening? Father General, the last thing in the world Emilio Sandoz needs right now is a christening!"
"This is family, Ed. No press, no pressure," Vincenzo Giuliani declared. "The party will be good for him! He's strong enough now"
"Physically, yes," Edward conceded. "But emotionally, he is nowhere near ready for this. He needs time!" Edward insisted. "Time to be angry. Time to mourn! Father General, you can't rush"
"Bring the car around front at ten, thank you, Edward," the Father General said, smiling mildly. And that was that.
Having dropped the two priests off at the church, Brother Edward spent the remainder of the day back at the Jesuit house, stewing. By three in the afternoon, he had convinced himself that he really ought to leave early to fetch them back from the party. It was only sensible to allow time for security checks, he told himself. Regardless of how well known the driver was, no vehicle got near Giuliani real estate or the retreat without being carefully and repeatedly considered by swarthy, suspicious men and large, thoughtful dogs trained to detect explosives and ill will. So Edward allowed forty-five minutes for a trip that might otherwise take ten, and was questioned and sniffed and inspected at every intersection of the road that paralleled the coast. It wasn't entirely wasted time, he noted, as the car's undercarriage was mirrored at the compound gate and his identification studied a fourth time. He had, for example, learned some remarkable things from several dogs about where weapons might theoretically be co ncealed on a tubby man's body.
However questionable the probity of the Father General's Neapolitan relatives, it was a comfort to know that Emilio Sandoz benefited from their thoroughness, and Edward was eventually allowed to pull into the driveway of the largest of the several houses visible from the front gate, its loggia festive with flowers and balloons. Emilio was nowhere to be seen, but before long, the Father General separated from a little crowd with a young blond woman. Giuliani raised a hand in acknowledgment to Behr and then spoke to someone in the house.
Emilio appeared moments later, looking stiff-backed and exhausted, a dark amalgam of Indian endurance and Spanish pride. There was a small girl in a very rumpled party dress at his side. "I knew it!" Edward muttered furiously. "This was too much!"
With as fortifyingly deep a breath as an asthmatic could manage, Brother Edward heaved his portly self out of the car and trundled around it, opening doors for the Father General and for Sandoz, while Giuliani made their good-byes to the hostess and the other guests. The little girl said something, and Edward groaned when Emilio knelt to receive her embrace and return the hug as best he could. Despiteno, because of the tenderness of that farewell, Brother Edward was not a bit surprised by the quiet conversation that was going on between the two priests as they made their way alone to the car.
"if you ever do this to me again, you sonofabitch. Dammit, Ed, don't hover," Sandoz snapped, climbing into the back seat. "I can close the door myself."
"Yes, Father. Sorry, Father," Edward said, backing off, but actually rather pleased. Nothing like being right, he thought to himself.
"Jesus, Vince! Kids and babies!" Sandoz snarled as they pulled out of the Giuliani drive. "This was supposed to be good for me?"
"It was good for you," the Father General insisted. "Emilio, you were fine until the end"
"The nightmares aren't bad enough? Now we're trying for flashbacks?"
"You said you wanted to live on your own," the Father General pointed out patiently. "Things like this are bound to come up. You've got to learn to deal with"
"Who the fuck are you to tell me what I have to deal with? Shit, if this starts happening when I'm awake"
Edward, wincing at the language, glanced into the rearview mirror when Emilio's voice broke. Cry, Edward thought. It's better than the headaches. Go ahead and cry. But Sandoz fell silent and stared out the window at the passing countryside, dry-eyed and furious.
"There are at present some six billion individuals under the age of fifteen in the world," the Father General resumed peaceably. "It's going to be difficult to avoid them all. If you can't manage in a controlled environment like Carmella's home"
"Quod erat demonstrandum," Sandoz said bitterly.
"then perhaps you should consider staying with us. As a linguist, if nothing else."
"You crafty old bastard." Sandoz laugheda short, hard sound. "You did this to me deliberately."
"One doesn't become Father General of the Society of Jesus by being a dumb bastard," Vince Giuliani said mildly, and went on, straight-faced. "The dumb bastards become famous linguists and get themselves buggered on other planets."
"You're just jealous. When's the last time you got laid?"
Brother Edward turned left onto the coast road, seeing through Emilio's desperate bluff, marveling at the relationship between these two men. Born to wealth and unquestioned privilege, Vincenzo Giuliani was a historian and politician of international repute, still powerful in body and mind at the age of seventy-nine. Emilio Sandoz was the illegitimate child of a Puerto Rican woman who'd had an affair while her husband was jailed for trafficking in the very substances that had enriched an earlier generation of La Famiglia Giuliani. The two men had met over sixty years ago while studying for the priesthood. And yet, Sandoz was now only forty-six years old, give or take a bit. One of the many bizarre aspects of Emilio's situation was the fact that he'd spent thirty-four years traveling at a substantial percentage of the speed of light, to and from the Alpha Centauri system. For Sandoz, only about six years had gone by since he'd left Earthdifficult years, granted, but very few of them compared to those that ha d passed for Vince Giuliani, now decades Emilio's senior and his superior by several levels of Jesuit organization.
"Emilio, all I'm asking for now is that you work with us" Giuliani was saying.
"All right. All right!" Emilio cried, too tired to argue. Which was, Brother Edward thought with narrowed eyes, undoubtedly the desired effect of the day's activities. "But on my terms, dammit."
"A fully integrated sound-analysis system linked to processing. With voice control." Edward glanced into the mirror and saw Giuliani nod. "A private office," Emilio continued. "I can't use a keyboard anymore and I can't work when people can overhear me."
"And what else?" Giuliani prompted.
"Dump all the Rakhati song fragments to my systemeverything the radio telescopes have intercepted since 2019, yes? Download everything the Stella Maris party radioed back from Rakhat." Again, agreement. "An assistant. A native speaker of Déné or Magyar. Or EuskaraBasque, yes? And fluent in Latin or English or Spanish. I don't care which."
"And what else?"
"I want to live by myself. Put a bed in the potting shed. Or the garage. I don't care. I'm not asking for the outside, Vince. Just someplace where I can be alone. No kids, no babies."
"And what else?"
"Publication. All of iteverything we sent back."
"Not the languages," Giuliani said. "The sociology, the biology, yes. The languages, no."
"Well, then, what is the point?" Emilio cried. "Why the hell am I doing the work?"
The Father General did not look at him. Scanning the Campano archi-pelago, he watched Camorra "fishing" boats patrol the Bay of Naples, grateful for their protection against media predators who'd do almost anything to question the small, thin man slumped beside him: the priest and whore and child killer, Emilio Sandoz.
"You are doing the work ad majorem Dei gloriam, as far as I am concerned," Giuliani said lightly. "If the greater glory of God no longer motivates you, you may consider that you are working out your room and board, provided gratis by the Society of Jesus, along with round-the-clock security, sound-analysis systems and research assistance. The engineering that went into those braces was not cheap, Emilio. We've paid out over a million six in hospital bills and medical fees alone. That's money we don't have anymorethe Society is all but bankrupt. I have tried to protect you from these concerns, but things have changed for the worse since you left."
"So why didn't you just kick my expensive ass out in the first place? I told you from the start, I'm a dead loss, Vince"
"Nonsense," Giuliani snapped, eyes meeting Edward Behr's briefly in the rearview mirror. "You are an asset I intend to capitalize on."
"Oh, wonderful. And what are you buying with me?"
"Passage to Rakhat on a commercial vessel for four priests trained in K'San and Ruanja using the Sandoz-Mendes programs, which are the exclusive property of the Society of Jesus." Vincenzo Giuliani looked at Sandoz, whose own eyes were closed now against the light. "You are free to leave at any time, Emilio. But while you reside with us, at our expense, under our protection"
"The Society has a monopoly on two Rakhati languages. You want me to train interpreters."
"Whom we will provide to business, academic or diplomatic interests until that monopoly is broken. This will help to recoup our expenses in underwriting the original mission to Rakhat and will allow us to continue the work begun there by your party, requiescant in pace. Pull over, please, Brother Edward."
Edward Behr stopped the car and reached toward the glove box for the injection canister, checking the dosage indicator before climbing out of the vehicle. By then Giuliani was kneeling next to Sandoz at the edge of the pavement, steadying Emilio as he vomited into the scrubby roadside weeds. Edward pressed the canister against Sandoz's neck. "Just a few minutes now, Father."
They were within sight of a pair of armed Camorristi. One of them approached, but the Father General shook his head and the man returned to his post. There was another bout of retching before Emilio sat back on his heels, disheveled and drained, eyes closed because the migraines distorted his vision. "What was her name, Vince?"
"I won't go back." He was almost asleep. The drug always knocked him out when administered by injection. No one knew why; his physiological status was still not normal. "God," he mumbled, "don' do this to me again. Kids and babies. Don' do this to me again . . ."
Brother Edward's eyes met the Father General's. "That was prayer," he said firmly a few minutes later.
"Yes," Vincenzo Giuliani agreed. He beckoned now to the Camorristi and stood back as one of them gathered up the limbs and lifted the light, limp body, carrying Sandoz back to the car. "Yes," he admitted, "I'm afraid it was."
Brother Edward called ahead to apprise the porter of the situation. There was a stretcher waiting for them when he pulled into the circular drive and parked at the front door of a large, sensible stone building, saved from austerity by the exuberant gardens that surrounded it.
"It's too soon," Brother Edward warned, as he and the Father General watched Emilio being carried up to bed. "He isn't ready for this. You're pushing him too hard."
"I push, he shoves back." Giuliani raised his hands to his head, smoothing back hair that hadn't been there in decades. "I'm running out of time, Ed. I'll hold them off as long as I can, but I want our people on that ship." His hands dropped and he looked at the hills to the west. "We can't afford another mission any other way."
Lips compressed, Edward shook his head, his lungs whistling slightly. The asthma was always worst in late summer. "It's a bad bargain, Father General."
For a time, Giuliani seemed to forget he was not alone. Then he straightened, outwardly calm, and regarded the fat, little man wheezing next to him in the dappled shade of an ancient olive tree. "Thank you, Brother Edward," the Father General said with parched precision, "for your opinion."
Edward Behr, put in his place, watched Giuliani stride away before getting back into the car to pull the vehicle into the garage. He plugged it in and locked up out of habit, although anyone who got past Camorra security would be interested in Emilio Sandoz, not in a car so outdated it needed recharging every night.
One of the cats appeared, purring and stretching, as Edward stood in the driveway staring up at a bedroom window where a curtain had just been drawn shut. Edward admired the beauty of cats, but had learned to think of them as lithe and lethal dander-delivery systems. "Go away," he told the animal, but the cat continued to rub against Edward's legs, as heedless of his concerns as the Father General seemed to be.
Minutes later, vincenzo giuliani entered his office, and though he pulled the door closed with a quiet, controlled click, he did not so much sit in his chair as collapse onto it. Elbows on the vast walnut desk's faultless, gleaming surface, he rested his head in his hands and kept his eyes closed, unwilling to look into his own reflection. Trade with Rakhat is inevitable, he told himself. Carlo is going, whether we help him or not. This way, we may be able to provide some sort of mitigating influence
He lifted his head and reached for his computer tablet. Flipping it open with a snap of his wrist, he reread the letter he'd been trying to finish for the past three days. "Your Holiness," it began, but the Father General was not writing for the Pope alone. This letter would become part of the history of mankind's first contact with an intelligent alien species.
"Thank you," he had written, "for your kind inquiry regarding the health and status of Emilio Sandoz. During the year since returning to Earth from Rakhat in September 2059, Father Sandoz has recovered from scurvy and anemia, but remains frail and emotionally volatile. As you know from media reports leaked last year by personnel at the Salvator Mundi Hospital in Rome, the muscles between the bones of his palms were stripped away on Rakhat, doubling the length of his fingers and rendering them useless. Sandoz himself does not fully understand why he was deliberately maimed; it was not intended as torture, although that is certainly what it has amounted to. He believes that the procedure marked him as the dependent or, perhaps, the property of a man named Supaari VaGayjur, about whom more later. Father Sandoz has been fitted with external bioactive braces; he has worked very hard to achieve limited dexterity, and can now manage most self-care."
It's time to wean him from Ed Behr, the Father General decided, and made a mental note about reassigning Brother Edward. Perhaps to that new refugee camp in Gambia, he thought. May as well put Ed's experience in dealing with the aftermath of gang rape to work. . . . He sat up straighter and, shaking off distraction, returned to the letter.
"In the view of his mission superiors," it continued, "Emilio Sandoz was responsible for much of the early success of first contact. His extraordinary skill and stamina as an interpreter aided all the other members of the Stella Maris party in their research, and his personal charm won them many friends among the VaRakhati. Moreover, the evident beauty of his spiritual state during the early years of the mission restored the faith of at least one lay member of the crew, and enriched that of his brother priests.
"Nevertheless, Father Sandoz has been the object of virulent public condemnation for his alleged conduct on Rakhat. As you know, our ship was followed into space three years later by the Magellan, a vessel owned and operated by the Contact Consortium, whose interests were primarily commercial. Scandal sells; sensationalizing allegations against our people (and against Father Sandoz in particular) was to the Consortium's economic advantage, since their lurid reports were radioed back from Rakhat for sale to a worldwide audience on Earth. In fairness, the crew of the Ma-gellan was utterly unfamiliar with Rakhat when they arrived, and there is reason to believe that they were misled by Supaari VaGayjur about many facts. The subsequent unexplained disappearance of the Magellan party suggests that they, too, fell prey to the near impossibility of avoiding fatal mistakes on Rakhat.
"Thus, of the eighteen people who traveled to Rakhat in two separate parties, only Emilio Sandoz has survived. Father Sandoz has cooperated with us to the best of his ability during months of intense questioning, often at the cost of great personal distress. I will provide Your Holiness with a complete set of the mission's scientific papers and supporting documents, as well as verbatim transcripts of the hearings; here, for your consideration, is a brief outline of salient points uncovered during the hearings just concluded.
"1. There are not one but two intelligent species on Rakhat.
"The Stella Maris party was initially welcomed as a 'foreign' trade delegation by the village of Kashan. The villagers identified themselves as Runa, which simply means 'People.' The Runa are large, vegetarian bipeds with stabilizing tailsrather like kangaroos; they have high mobile ears and remarkably beautiful double-irised eyes. Placid in disposition, they are intensely sociable and communitarian.
"Their hands are double-thumbed and their craftsmanship is superb, but some members of the Jesuit party suspected that the Runa in general were somewhat limited intellectually. Their material culture seemed too simple to account for the powerful transmissions first detected on Earth by radio telescope in 2019. Furthermore, the Runa were disturbed and frightened by music, which seemed anomalous, given that it was radio broadcasts of chorales that first alerted us to the existence of Rakhat. However, individual Runa seemed quite bright, and the tentative conclusion was that the village of Kashan was something of a backwater on the edge of a sophisticated civilization. Since there was so much to be learned in Kashan, the decision was made to remain there for a time.
"To the great surprise of our people, the Singers of Rakhat were in fact a second sentient species. The Jana'ata bear a striking but superficial physical resemblance to the Runa. They are carnivorous, with prehensile feet and three-fingered hands that are clawed and rather bearlike. For the first two years of the mission, the Jana'ata were represented by a single individual: Supaari VaGayjur, a merchant based in the city of Gayjur who acted as a middleman for a number of isolated Runa villages in southern Inbrokar, a state that occupies the central third of the largest continent of Rakhat.
"The Jesuit party had every reason to believe Supaari was a man of goodwill. If anything, their relationship with the Runa villagers was improved by Supaari's intervention and aid, and Sandoz attributes much of his own understanding of Rakhat's civilization to Supaari's patient explanations. Supaari's gross betrayal of Sandoz's trust remains one of the great puzzles of the mission.
"2. Humans make tools; the Jana'ata breed theirs.
"The Runa are the hands of the Jana'ata: the skilled trades, the domestic staffs and laborers, even the civil service. But the differences in status between the Jana'ata and Runa are not merely those of class, as our people believed. The Runa are essentially domesticated animalsthe Jana'ata breed them, as we breed dogs.
"The Runa do not reproduce unless their diet reaches a critical level of richness that brings on a sort of estrus. This biological fact has become the basis of the Rakhati economy. The Runa 'earn' the right to have children by cooperating economically with the Jana'ata. When a village corporate account has reached a target figure, the Jana'ata make a sufficiency of extra calories available to the villagers to allow for a controlled production of young, without risk of environmental degradation by overpopulation.
"The core values of Jana'ata society are stewardship and stability, and in keeping with this, the Jana'ata also limit their own reproduction, maintaining their numbers at approximately 4 percent of the overall Runa population. Strict lines of inheritance rule a largely ceremonial life, and only the first two children of any breeding Jana'ata couple may themselves marry and reproduce. If later-born adults decline to be neutered, they are permitted to have sex with Runa concubines, since cross-species sex carries no risk of unsanctioned reproduction. Jana'ata thirds are most commonly involved in commerce, scholarship and, evidently, prostitution. In this context, it should be noted that Supaari VaGayjur was a third.
"Moreover, and most shockingly, the Jana'ata have bred the Runa not just for intelligence and trainability, but also for meat. We have paid in lives for this knowledge, Your Holiness."
It was there that Giuliani had stopped the night before, listening for a time to the sound of Sandoz's footsteps above him. Five steps, pause; five steps, pause. At least when Emilio was pacing, one could be certain that he had not yet added his own life to the toll taken by the mission to Rakhat. . . . Sighing, Giuliani now returned to his task.
"3. The Jana'ata do not keep the Runa in stockyards.
"When Runa adults have raised their own children to the age of reproduction, the parents voluntarily give themselves up to Jana'ata patrols, who periodically round up such older adults and any substandard infants, all of whom are then butchered.
"Your Holiness must understand that our people were completely unaware of the facts underlying the relationship of the Jana'ata and the Runa when they witnessed the arrival of a culling patrol that began killing VaKashani infants. The situation was complex, and I urge you to read the transcripts of Sandoz's testimony, but the Stella Maris party perceived this incident as an unprovoked attack on the VaKashani Runa. Led by Sofia Mendes, our people resisted, several of them dying in defense of innocent children. It was this act of selfless bravery that Supaari VaGayjur characterized as incitement to rebellion among the Runa, and that the Contact Consortium later publicized as reckless and culpable interference in Rakhati affairs. It must be admitted, however, that many Runainspired by the courage of Sofia Mendes to protect their own childrendied as a result of their defiance."
The Father General sat back in his chair. And now, he thought, the worst of it.
"After the massacre at Kashan," Giuliani began again, "there were only two survivors from the Stella Maris party. Emilio Sandoz and Father Marc Robichaux were taken prisoner by the Jana'ata patrol and force-marched for weeks, during which time they both witnessed the deaths of many Runa. They were offered food each morning, and Sandoz did not realize for some time that he was eating the meat of Runa infants; when understanding dawned, he was starving, and continued to eat the meat. This is a source of continuing shame and distress to him.
"When Supaari VaGayjur learned of their arrest, he tracked the two priests down and evidently bribed the patrol's commander, thus obtaining custody of them. Once in Supaari's compound, Sandoz was asked if he and Robichaux were willing to 'accept hasta'akala.' Sandoz believed they were being offered hospitality and agreed. To his horror, his hands and those of Father Robichaux were promptly destroyed; Robichaux bled to death as a result. Approximately eight months later, Supaari VaGayjur sold Sandoz to a Jana'ata aristocrat named Hlavin Kitheri. I hope that Your Holiness cannot imagine the brutality of the treatment to which Sandoz was subject while in Kitheri's possession."
Shuddering, the Father General stood abruptly and turned away from what he had written. "What is a whore, but someone whose body is ruined for the pleasure of others?" Emilio had asked him once. "I am God's whore, and ruined." For a time, Giuliani moved sightlessly through his officefive steps, turn; five steps, turnuntil he became aware that he had unknowingly matched the pacing he heard so many nights in the bedroom above his. Finish it, he told himself, and sat once more to write.
"Months later, when the Magellan arrived in orbit around Rakhat, members of the Contact Consortium boarded the derelict Stella Maris and accessed records of the first two years of our mission. The entire Jesuit party was missing and presumed dead. The Magellan party made landfall near the village of Kashan, and were greeted with hostility and fear, in stark contrast to the welcome the Stella Maris party had received. A young Runa female named Askama told them in English that Emilio Sandoz was still alive and residing with Supaari VaGayjur in the city of Gayjur. Hoping for guidance from Sandoz, the Magellan party was taken to that city by Askama, who was clearly devoted to Sandoz.
"When they arrived in Gayjur, Supaari admitted to the Magellan party that Sandoz had been a member of his household until recently. Sandoz was now living elsewhere at his own request, Supaari told them. Supaari also gave them to believe that many lives had been lost because of the foreigners' interference in local matters. Despite this, Supaari was helpful to the Magellan party and quite happy to do business with them, although he remained evasive on the subject of Sandoz's whereabouts.
"Several weeks later, Askama had located Sandoz herself, and took the ranking members of the Magellan party to him. He was found in Hlavin Kitheri's seraglio, naked except for a jeweled collar and perfumed ribbons, the bloody effects of sodomy visible. By his own admission, Sandoz had by that time reached a state of murderous desperation. Hoping to prove himself so dangerous that he would either be left alone or executed, he had that day made Jephthah's vow: that he would kill the next person he saw. He could not have anticipated that it would be Askama, a Runa child whom he had all but raised, and whom he loved deeply.
"When Sandoz looked up from Askama's corpse and saw the Consortium officials, he laughed. I think it was his laughter that convinced them of his depravity, and of course they had Supaari VaGayjur's later assurances that Sandoz had prostituted himself at his own request. I now believe that his laughter was evidence of hysteria and despair, but they had just witnessed a murder, and under the circumstances, the Magellan party was inclined to believe the worst."
As was I, Vincenzo Giuliani thought, standing once more and walking away from his desk.
It was absurd in hindsightthe very idea that a handful of humans might have been able to do everything right the first time. Even the closest of friends can misunderstand one another, he reminded himself. First contactby definitiontakes place in a state of radical ignorance, where nothing is known about the ecology, biology, languages, culture and economy of the Other. On Rakhat, that ignorance proved catastrophic.
You couldn't have known, Vincenzo Giuliani thought, hearing his own pacing, but remembering Emilio's. It wasn't your fault.
Tell that to the dead, Emilio would have answered.
Table of Contents
Reading Group Guide
Reader's Guide copyright © 1999 by The Ballantine Publishing Group, a division of Random House, Inc.
1. How have the unforeseen mistakes of the first visitors to Rakhat influenced the history of the planet? Are there any parallels from our history? What does this story say about the gap between intention and effect? What do you see as the themes of this story?
2. Russell has constructed Children of God using a three-tiered story line: Earth and its standard time; the ship, Giordano Bruno, and its Earth-relative time; and time on Rakhat. The story also contained two parallel narratives: that of Mendes and that of Sandoz. Do you think this makes the story more interesting? Did you find it easy or difficult adjusting to the time jumps?
3. Russell never tells us what happened to the UN party that showed up at the end of The Sparrow and sent Emilio back to Earth. What do you think happened to them? Why does Russell leave the fate of the rescue party a mystery?
4. One reviewer describes the characters in this story as "rather too forgiving to be wholly human." Do you agree? If you were in Sandoz's shoes, would you be able to work with the people who kidnapped you?
5. At the end of the book Emilio Sandoz makes it very clear to Sofia that he can't forgive what was done to him. He is ashamed of thathe wishes he could, but he just can't let go of his hate. Do you think that will ever change for Sandoz? Sandoz also realizes that he can't hate the children of the men who harmed him, he can't hate the Jana'ata in general for what Supaari VaGayjur and Hlavan Kitheri and seventeen other men did to him. Is this a moral triumph for the former priest?
6. What price does Danny Iron Horse pay for agreeing to do what feels like a wrong for the right reason? Eventually Sandoz comes to understand the pressures Danny caved in to, but he never misses an opportunity to rake him over the coals for it. What sort of pressures was Danny subjected to? And how does Sandoz make him pay for his decision?
7. History and religious literature are both packed with examples indicated that God's favor brings not wealth and happiness, but agony and torture. How could Sandoz, a Jesuit priest inculcated with stories of martyred saints, feel so betrayed by God? Is there a difference between what happened to Sandoz and what happened to martyred saints throughout history?
8. Sofia has had all the same traumas as Emilio but unlike Emilio, she did not have sympathetic supporters to help her overcome what happened to her. How does she survive her experiences? How would you describe her reaction to the traumas she has suffered? Why does she become so blind to the suffering of the remaining Jana'ata?
9. In the Coda, Emilio muses that we come into the world hardwired to hear noise and make language, to see a chaos of color and find patterns, to experience random events and make a coherent life out of them. Is it possible that the idea of God is simply a manifestation of that biological drive to impose structure on sensory input?
10. How would you compare Children of God to the first Sandoz/Rakhat book, The Sparrow? Some reviewers consider Children of God a much darker story. Do you agree?
11. Even when he appears to be getting on with his life, Sandoz is caught in the larger machinations of a battle between Fate and Providence. Which do you think wins out in the end? Is there a clear winner? Does this novel provide the answers to Sandoz's questions about faith?
12. This story forces us to face the task of accepting the less theological and more ethical possibility that God may be merely an idea, yet one that still drives a people to live like children of God who place as much faith in a universal family as they do in the divine. Do you think God is merely an idea or does God really exist?
13. Beyond its determination to see Sandoz fulfill his destiny on Rakhat with or without his consent, why does the Church conspire to kidnap Sandoz and send him back to Rakhat? What purpose does this act serve? What would your reaction be if you were in Sandoz's shoes? Does the resultSandoz's reconnection with God and his coming to terms with what happened to him on the planetjustify his kidnapping? In other words, do the ends justify the means?
14. There were extraordinarily important children born because Emilio was on Rakhat, including Isaac, Ha'anala and Rukuei. So, whether it's Providence or dumb luck, Emilio was the catalyst for everything that happened on Rakhat in the generations that followed the first Jesuit mission. Do you think Emilio realizes this? Does this make the suffering he lived through worthwhile?
15. What do you think of Danny Iron Horse's plan to save the Jana'ata by establishing reservations? Do you think Danny's plan will work in the long run or will it be as disastrous as America's reservation system was for Native Americans?
16. Sandoz faces a dilemma at the end of The Sparrow. If he accepts the spiritual beauty and the religious rapture he experienced as real and true, then all the rest of itthe violence, the deaths, the maiming, the assaults, the humiliationsall that was God's will, too. Either God is viciousdeliberately causing evil or at least allowing it to happenor Sandoz has been deluded. What do you think of the way Russell handled this dilemma in Children of God? What is the place of evil and pain in a world ruled by a benevolent God?
17. Isaac composes a song based on the DNA for humans, Jana'ata, and Runa. He says it is God's music. What do you think he means by that?
Most Helpful Customer Reviews
This book is the sequel to The Sparrow, the first book was okay and I was caught by the story of Emilio the priest. I wrestled with the writing style because it is very intense labor to read. I was able to hang onto the story line but there were times I threw the book down because the writing style is so complex, I haven't finished the book yet because I find myself wishing the author would just get to the point in words that the average Joe can understand. I would not reccommend this for someone who just wants to read a good story. The writer is a scholar obviously, and to someone who cares about the intellectual parts of this book it would be great, but I have to say I enjoyed the first book more, but by the almost end of the second book I was sick to death of trying to decipher what the sentence was actually saying. I guess I'm just not smart enough for this kind of book.LOL
'The Sparrow' was a wonderful novel that could stand well on its own, but 'The Children of God' is a great continuation with a more pleasing conclusion. The two books should really be read together as one, and the sequal really reads like the second act of a Broadway musical. While the first book has a more clear, concise, and driving plot, the second book ties up loose ends, characters are more well-developed, and new issues are brought to light. This is awesome reading even for people who hate science fiction, as Mary Doria Russel's books are more 'speculative' fiction with lots of intelligent research thrown in. As the first novel did, this book really provoked thoughts about faith and our very own existance and purpose.
The story is about humans encountering an alien civilization. But it can be read as a story about the difficulties any distinct civilzations have in understanding each other. Read this book and think of the Spanish meeting the Aztecs or the trouble we have in the WEst of understanding the ISlamic world, and vice versa. This book is about how much suffering and excitement can come from these encounters.
Decidedly tragic, poetic, and informative of the internal struggle between faith and reason. Rarely does one encounter a sci-fi novel that transcends the genre to this extent. A classic as much as The Sparrow. Gone are the typical sci-fi alien encounter tropes that make the humans infallible, quick to learn and dominate, and capable of change. This novel reminds us of how unique, stubborn and cruel we are, by pitting us up alongside a culture and people no less cruel, ruthless, and incapable of truly understanding of others as ourselves, whether it be in Earth's past or present. The author realizes that great science fiction does not solely rely on imagination and "clever" scientific concepts, but how the genre can enrich and inform our lives by showing real people dealing with extraordinary circumstances, technologies and culture. There were many moving moments, and some take you by surprise, like Nico's offering of food to Sandoz. This novel also jumps back and forth through time to great effect. Sometimes teasing us with what may happen, and creating tension. The only criticism is a slight lag in pace with some of the political stuff, but I may have just been tired. Please read THE SPARROW, before this, and you'll see what all the fuss is about.
i read this book over ten years ago and still remember it well. it was a page turner and difficult to put down. i highlu recommend the book. it had me thinking in a whole different way.
Wonderful. The most perfect sequel anyone could have asked for.
When I first found out there was a sequel to The Sparrow, I wasn't sure if I liked the idea - sequels are rarely as good as the original. However, The Sparrow left Emilio in some pretty bad space, and I'm really glad Russell wrote a sequel to resolve his crises. The book is amazing. It delves into a lot of the incidents in The Sparrow in more detail, but from the Ja'anata and Runa point of view. Russell has done an incredible job of creating not just one but two very believable alien species and cultures. It is very enlightening to hear the aliens' point of view, and fascinating to see how they react to the events spawned by the human visitors.[SPOILER ALERT!]However, it's much easier to write a really good book about someone losing their faith, and much harder to write a really good book about someone regaining their faith, especially after such a hard shock as Emilio's. The events that lead to Emilio's renewed relationship with God are very credible and very creative. Somehow, though, I found the end of the book somewhat unsatisfying, maybe because I felt it ended rather suddenly.
Second best futurist book I have read. This is the second book Russell has written. She normally writes technical manuals for Magnetic Imaging Machines. She says if just her family reads her book, it will be more people that who reads her technical manuals.
Sequel to The Sparrow, brilliant.
This is the sequel to The Sparrow. Russell continues her exploration at the intersection of sociology, science, and spirituality. The big picture view is quite amazing! She has interwoven these threads to an artform without demonizing one group or another. Any interaction changes the other! This is seen constantly irregardless of the dominant or subservient culture. On the smaller scale she takes many detours away from the character interaction to talk about the alien culture, which stymies the story. Also, I think she learned how to pace a novel by watching snails crawl in slow motion. It is my opinion this is because she has no love for the science fiction genre. This is my second science fiction book of hers to read and although it wasn't so apparent in the first it is blaring in the second novel. Segments of the Scifi genre are put together as compelling as a high school history book. She definitely has a gift for blending questions about social interaction with science and faith. Unfortunately, that gift must be applied with passion to truly spark.
This is a worthy follow up to the Sparrow. I didn't enjoy it quite as much, perhaps because it has a mix of narrators, and goes back and forth between time periods. This was a clever device, and it worked fairly well, but it leads to a less intense reading experience overall. Still, I was impressed by her follow through, by the thorough development of her ideas/theology and by just how believable this alternative world and it's peoples is. This is truly remarkable sci-fi.
I think I liked this one even better than the first book - The Sparrow. Supposedly there was going to be a third book for this story, but it's been 12 years so i don't think this will ever be a trilogy. Children of Men gave the aliens we encountered in The Sparrow more individual personality and range of emotions. It also covered a lot of history and upheaval without feeling like an interminable epic, which I definitely appreciated. This made an interesting companion piece to another book I read around the same time: Haroun and the Sea of Stories. In both, we see two very different "species" with very different lifestyles trying to share a planet. Both stories also touch on how miserable people become when their traditions do more harm than good. A wonderful example of sci-fi that asks a lot of intelligent questions and is smart enough not to answer them.
Fantastic. This book read after "The Sparrow" is a powerful and moving story - weaving so many threads together. It is a complex but very enjoyable journey. The two works together are among the best I have read in a long time.
This is the sequel to the Sparrow which so moved me. I think it made clear for me the problem that millions of death is horror but one death is tragedy. We deal with the aftermath of the Sparrow and what happens to Rakhat aftter the first disasterous Jesuit mission. There are many many more deaths and destruction, but I didn't care for any of the characters as much as I had cared for the original missionk, and Emilio held the book together for me. It was a satisfying read and a good conclusion, I would recommend it easily and consider it a keeper, but the Sparrow held more power for me.
The terrible betrayal that Sandoz experienced at the hands of the Rakhat was a colossal misunderstanding. The betrayal that Sandoz experiences at the hands of the Father General of the Society of Jesus and The Pope can have no similar justification. Sandoz has gotten on with his life. The emotional and physical pain is no longer constant. He falls in love and is about to marry, when he is beaten, kidnapped and put on a ship bound for Rakhat. On Rakhat Sofia has lead her Runa revolution against the Jana`ata, she has had her and Jimmy`s son Isaac. Isaac is autistic. At the end of the book Isaac tells Sandoz, ¿It¿s God¿s music. You came here so I would find it.¿ That it was for Isaac¿s music, that is based on the DNA of humans, Runa and Jana¿ata played together that you originally came to Rakhat. Vincenzo Giuliani the Father General of the Society of Jesus is having a conversation with Daniel Iron Horse who will be the Jesuit in charge of the second mission . ¿The Pope believes Sandoz must return to Rakhat to learn why he was sent there in the first place. He believes Sandoz is beloved of God.¿Danny pursed his lips judiciously. ¿Like Saint Theresa said: If that¿s how God treats his friends, it¿s no wonder He¿s got so few of them¿ Sandoz is medically fragile, emotionally unstable and mentally unreliable. This mission doesn¿t require him and I don¿t want him on it.¿¿He is the toughest man I¿ve ever known, Danny. If you had seen what he was like a year ago, even a few months ago¿. He will be on that ship, Father Iron Horse. Causa finita. The matter is closed.¿¿¿Taking Sandoz back to Rakhat is the price of getting the Supression lifted, isn¿t it. All we have to do is humor the Pope! Put one poor, old, broken- down ex-Jeb on the next ship out, and win, lose or draw-- the prodigals shall be welcomed back to the bosom of Peter, with Vatican bells ringing and a glory of angels shouting hosannah.¿
Follows the Sparrow. So wonderul
While I didn't fall into the camp of best book EVAH!!! when it came to The Sparrow, I found it just good enough to look forward to reading Children of God not just because it was for book club, but because I genuinely wanted to know where the story was going to go. I had actually found the ambiguity in the end of the first book satisfying, so maybe my expectations for the sequel were set a bit high. After all, if you're going to answer unanswered questions, we can't just go through the motions, right? Unfortunately, for all of the supposed action that takes place, we merely seem to be doing just that...The question of Sandoz and what he'll do is resolved with the rest of his life is resolved in short order. With this taken care of and presented with over 350 pages of, "so, what do we do now?" we're given something that resembles a nighttime soap opera in space. Kidnappings! Characters back from the dead! Bad guys turning good! Mafia! Political upheavals! Nearly magical children! Endings with pretty bows. Ugh. For as subtle as the first book was, this just felt like being pummeled with 2x4's with occasional interludes of made-up political histories that I was supposed to care about with a side of religious philosophy so I could feel like this book was important with air quotes.
While I found this book thoroughly enjoyable and as well constructed as Russell's debut novel, I didn't love it the way I loved The Sparrow. Part of the beauty of the first book was that it left the reader with so many questions and so much to think about...the fact that this book provides resolution to many of those questions was nice but also a bit unsettling. Some of the storylines seemed to wrap up a bit too neatly, and Russell seemed less willing to ask the hard questions and examine the gritty details of her characters' experiences. Still a very good read and an almost-necessary follow-up for anyone who read The Sparrow, if for nothing else than to end the torture of wondering what happens next.
Not as satisfyingly tragic as the prequel (The Sparrow), and it risks being didactic at times, but an enjoyable read overall.
In this sequel to The Sparrow, which won the Arthur C. Clarke prize in Britain, we find that Father Emilio Sandoz, a Jesuit who barely survived his trip to Rakhat where he watched the remains of his expedition massacred by the Jana'ata, and was physically brutalized by Hlavin Kitheri, has lost his faith. Russell uses not only the schism between the Runa and the Ja'anata in this Rakhatian society to explore existential questions of life, but adds more fuel to the fire as we feel Sandoz' internal war with his god. As in the Sparrow we meet new characters that are complex but not quite as memorable as in her first work. While I think this is a great sequel, I personally preferred his first work. The depth and range of the issues that Russell addresses are astonishing, including slavery, abuse, faith, meaning, friendship, and duty, and it didn't hurt that the Jesuits were known to utter a few curses. I enjoyed it and look forward to her next work.
When I re-read The Sparrow earlier this year, I knew that Children of God would get a re-read not long after. My recollections of CoG were much less vivid than those of The Sparrow, for one thing, and I wanted to refresh them; for another, although CoG is a follow-up to The Sparrow, I consider the two books as a single story, and forgoing the second part of that story wasn't an option for me.Children of God opens shortly after Emilio Sandoz has responded in full to the Jesuit inquiry about the original mission to Rakhat, and one outcome of that response is that the Jesuits want a second mission to Rakhat; that's the last thing that Sandoz wants to have anything to do with. His experience on Rakhat profoundly changed Emilio...but we'll learn that he and the other members of the Stella Maris crew profoundly changed Rakhat, too.Rakhat and its people - the ruling minority Jana'ata and their partners and prey, the Runa - receive most of the author's attention in Children of God; while Mary Doria Russell introduced their world in The Sparrow, she builds it here. The themes of this novel are more political than philosophical and theological, and the questions it raises are different, although not of lesser importance. And while many of the new characters in this story are from other species, they are drawn and developed in recognizably human ways.Another reason I wanted to re-read CoG is that I hadn't liked it as much as The Sparrow when I first read it, and I wanted to see if that still held. Granted, there are very few books I love as much as The Sparrow, which received a rare 5/5 rating from me. And while I liked and appreciated CoG more on this reading, I still like The Sparrow better. This is strictly opinion - I don't think I'd say one novel IS better than the other, but depending on your literary preferences in general, you might not like them equally. While both tell a fascinating story, I don't get the sense of intensity from Children of God that I do from The Sparrow. Also, CoG, with its heavier story focus on the denizens of another planet, feels more rooted in traditional science fiction to me, and I'm not a huge fan of reading SF. I prefer SF as a movie and TV genre, which allows me to see the world being created; I remain frustrated that I can't visualize the peoples of Rakhat. And while it's not a major issue - for some, I'm sure it wouldn't be a problem at all - it gets in my way, I'm afraid. I wish it didn't.I'm very glad I re-read Children of God and thank Heather for inviting me to host this Read-Along with her! I got more out of it this time around, and I have a greater appreciation for Mary Doria Russell's talent and accomplishment in creating this story. I still don't feel that it stands on its own as well as The Sparrow, but I have more recognition of how my literary biases influence that feeling. I will continue to recommend reading it along with The Sparrow, but if I could only read one of the two, I'd still choose The Sparrow.
This is the sequel to The Sparrow. Normally, I am not super fond of sequels, but this book was just as good, if not better than its predecessor!
I so enjoyed The Sparrow that reading the rest of the story was essential. While I have liked The Children of God it did not grip me in the same ways The Sparrow did from page one. A good read, one I do not regret, but not one I'd shout about from the mountain tops like I have been The Sparrow. Well worth a read though.
Really enjoyed this thought-provoking two-book series. The Sparrow and Children of God relay the story of Jesuit first contact with a new culture. Questions of faith and doubt are masterfully wrestled with as misunderstandings led to hardships and despair.
This book is the sequel to Russell's "The Sparrow." While I love the first book, personally, I preferred the sequel (to be fair, I'm in the minority in that among my friends who've read both). I found this book not only more hopeful, but also much easier to follow. While it does still move back and forth in time, it doesn't do so as much as "The Sparrow," and you already have a firm grounding in the book's universe, so the mysteries don't obscure the basic plot so much. Word to the wise: this is a true sequel. It does not stand alone. You need the grounding of "The Sparrow," not only to understand the plot and universe but also for emotional resonance.