All-in-One Curriculum for The Pilgrim's Progress

All-in-One Curriculum for The Pilgrim's Progress

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ISBN-13: 9781893345775
Publisher: Answers in Genesis
Publication date: 07/01/2006
Pages: 496
Product dimensions: 8.50(w) x 11.12(h) x 1.42(d)

About the Author

John Bunyan (1628-1688) was an English writer and Baptist preacher best known for his Christian allegory The Pilgrim’s Progress. He wrote more than 60 books and tracts in total. Buynan spent many years in prison because of his faith, and it was during this time that he began writing The Pilgrim’s Progress. Part One was published in 1678; Part Two in 1684.

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All-In-One Curriculum for the Pilgrim's Progress with CDROM

By John Bunyan Answers in Genesis

Copyright © 2006 John Bunyan
All right reserved.

ISBN: 9781893345775

Chapter One



As I walked through the wilderness of this world, I lighted on a certain place, where was a Den, and I laid me down in that place to sleep: And as I slept, I dreamed a Dream. I dreamed, and behold I saw a Man cloathed with rags, standing in a certain place, with his face from his own house, a Book in his hand, and a great Burden upon his back. I looked, and saw him open the Book, and read therein; and as he read, he wept and trembled; and not being able longer to contain, he brake out with a lamentable cry, saying, What shall I do?

In this plight therefore he went home, and refrained himself as long as he could, that his wife and children should not perceive his distress; but he could not be silent long, because that his trouble increased: Wherefore at length he brake his mind to his wife and children; and thus he began to talk to them: O my dear Wife, said he, and you the Children of my bowels, I your dear friend am in myself undone, by reason of a Burden that lieth hard upon me: mereover, I am for certain informed, that this our City will be burned with fire from Heaven; in which fearfuloverthrow, both myself, with thee my wife, and you my sweet babes, shall miserably come to ruin, except (the which yet I see not) some Way of escape may be found, whereby we may be delivered. At this his relations were sore amazed; not for that they believed that what he had said to them was true, but because they thought that some frenzy distemper had got into his head; therefore it drawing towards night, and they hoping that sleep might settle his brains, with all haste they got him to bed: But the night was as troublesome to him as the day; wherefore, instead of sleeping, he spent it in sighs and tears. So when the morning was come, they would know how he did; he told them worse and worse; he also set to talking to them again, but they began to be hardened; they also thought to drive away his distemper by harsh and surly carriages to him: Sometimes they would deride, sometimes they would chide, and sometimes they would quite neglect him: Wherefore he began to retire himself to his Chamber, to pray for and pity them; and also to condole his own misery: He would also walk solitarily in the fields, sometimes reading and sometimes praying; and thus for some days he spent his time.

Now I saw, upon a time, when he was walking in the fields, that he was (as he was wont) reading in his Book, and greatly distressed in his mind; and as he read, he burst out, as he had done before, crying, What shall I do to be saved?

I saw also that he looked this way, and that way, as if he would run; yet he stood still, because (as I perceived) he could not tell which way to go. I looked then, and saw a Man named Evangelist coming to him, and asked, Wherefore dost thou cry?

He answered, Sir, I perceive by the Book in my hand, that I am condemned to die, and after that to come to Judgment; and I find that I am not willing to do the first, nor able to do the second.

Then said Evangelist, Why not willing to die, since this life is attended with so many evils? The man answered, Because, I fear that this Burden that is upon my back, will sink me lower than the grave; and I shall fall into Tophet. And, Sir, if I be not fit to go to Prison, I am not fit to go to Judgment, and from thence to Execution; and the thoughts of these things make me cry.

Then said Evangelist, If this be thy condition, Why standest thou still? He answered, Because I know not whither to go. Then he gave him a Parchment Roll, and there was written within, Fly from the Wrath to come.

The Man therefore read it, and looking upon Evangelist very carefully; said, Whither must I fly? Then said Evangelist, pointing with his finger over a very wide field, Do you see yonder Wicket Gate? The man said, No: Then said the other, Do you see yonder Shining Light? He said, I think I do. Then said Evangelist, Keep that Light in your eye, and go up directly thereto, so shalt thou see the Gate; at which, when thou knockest, it shall be told thee what thou shalt do. So I saw in my dream that the Man began to run: Now he had not run far from his own door, but his Wife and Children perceiving it, began to cry after him to return; but the Man put his fingers in his ears, and ran on crying, Life! Life! Eternal Life! So he looked not behind him, but fled towards the middle of the Plain.

The Neighbours also came out to see him run, and as he ran some mocked, others threatened, and some cried after him to return; Now among those that did so, there were two that were resolv'd to fetch him back by force. The name of the one was Obstinate, and the name of the other Pliable. Now by this time the Man was got a good distance from them; but however, they were resolved to pursue him, which they did, and in a little time they overtook him. Then said the Man, Neighbours, Wherefore are you come? They said, To persuade you to go back with us; but he said, That can by no means be: You dwell (said he) in the City of Destruction, (the place also where I was born) I see it to be so: And dying there, sooner or later, you will sink lower than the grave, into a place that burns with Fire and Brimstone: Be content, good neighbours, and go along with me.

What, said Obstinate, and leave our Friends and our Comforts behind us!

Yes, said Christian, (for that was his name) because that all which you shall forsake, is not worthy to be compared with a little of that, that I am seeking to enjoy; and if you will go along with me, and hold it, you shall fare as I myself; for there where I go, is enough and to spare; come away and prove my words.

Obst. What are the things you seek, since you leave all the World to find them?

Chr. I seek an Inheritance incorruptible, undefiled, and that fadeth not away: And it is laid up in Heaven, and safe there, to be bestowed, at the time appointed, on them that diligently seek it. Read it so, if you will, in my Book.

Obst. Tush, said Obstinate, away with your Book; will you go back with us, or no?

Chr. No, not I, said the other; because I have laid my hand to the Plough.

Obst. Come then, neighbour Pliable, let us turn again, and go home without him; There is a Company of these craz'd-headed coxcombs, that when they take a fancy by the end, are wiser in their own eyes than seven men that can render a Reason.

Pli. Then said Pliable, Don't revile; if what the good Christian says, is true, the things he looks after are better than ours; my heart inclines to go with my Neighbour.

Obst. What! more Fools still? Be ruled by me, and go back; who knows whither such a brain-sick fellow will lead you? Go back, go back and be wise.

Chr. Nay, but do thou come with me, neighbour Pliable; there are such things to be had which I spoke of, and many more Glories besides; if you believe not me, read here in this Book, and for the truth of what is express'd therein, behold all is confirmed by the Blood of him that made it.

Pli. Well, neighbour Obstinate, (said Pliable) I begin to come to a point, I intend to go along with this good man, and to cast in my Lot with him; but, my good companion, do you know the way to this desired place?

Chr. I am directed by a man whose name is Evangelist, to speed me to a little Gate that is before us, where we shall receive instructions about the Way.

Pli. Come then, good neighbour, let us be going. Then they went both together.

Obst. And I will go back to my place, said Obstinate: I will be no companion of such misled fantastical fellows.

Now I saw in my dream, that when Obstinate was gone back, Christian and Pliable went talking over the plain; and thus they began their discourse.

Chr. Come, neighbour Pliable, how do you do? I am glad you are persuaded to go along with me; and had even Obstinate himself but felt what I have felt of the Powers and Terrors of what is yet unseen, he would not thus lightly have given us the back.

Pli. Come, neighbour Christian, since there are none but us two here, tell me now further, what the things are? and how to be enjoyed, whither we are going?

Chr. I can better conceive of them with my Mind, than speak of them with my Tongue: But yet since you are desirous to know, I will read of them in my Book.

Pli. And do you think that the words of your Book are certainly true?

Chr. Yes verily, for it was made by him that cannot lye.

Pli. Well said, what things are they?

Chr. There is an endless Kingdom to be inhabited, and everlasting Life to be given us, that we may inhabit that Kingdom for ever.

Pli. Well said; and what else?

Chr. There are Crowns of Glory to be given us; and Garments that will make us shine like the Sun in the firmament of Heaven.

Pli. This is very pleasant; and what else?

Chr. There shall be no more crying, nor sorrow; for he that is Owner of the place will wipe all tears from our eyes.

Pli. And what company shall we have there?

Chr. There we shall be with Seraphims, and Cherubims, Creatures that will dazzle your eyes to look on them: There also you shall meet with thousands, and ten thousands that have gone before us to that place; none of them are hurtful, but loving, and holy, every one walking in the sight of God, and standing in his presence with acceptance for ever: In a word, there we shall see the Elders with their golden Crowns: There we shall see the Holy Virgins with their golden Harps: There we shall see men, that by the World were cut in pieces, burnt in flames, eaten of beasts, drowned in the Seas, for the Love that they bare to the Lord of the place; all well, and cloathed with Immortality, as with a garment.

Pli. The Hearing of this is enough to ravish one's heart; but are these things to be enjoyed? How shall we get to be Sharers thereof?

Chr. The Lord the Governor of the country, hath recorded that in this Book, the substance of which is, if we be truly willing to have it, he will bestow it upon us freely.

Pli. Well, my good companion, glad am I to hear of these things; come on, let us mend our pace.

Chr. I cannot go so fast as I would, by reason of this Burden that is on my back.

Now I saw in my dream, that just as they had ended this talk, they drew nigh to a very miry Slough that was in the midst of the plain, and they being heedless, did both fall suddenly into the bog. The name of the Slough was Despond. Here therefore they wallowed for a time, being grievously bedaubed with the dirt; and Christian, because of the Burden that was on his back, began to sink in the mire.

Pli. Then said Pliable, Ah! neighbour Christian, where are you now?

Chr. Truly, said Christian, I do not know.

Pli. At that Pliable began to be offended, and angrily said to his fellow, Is this the happiness you have told me all this while of? If we have such ill speed at our first setting out, what may we expect 'twixt this and our Journey's end? May I get out again with my Life, you shall possess the brave Country alone for me. And with that he gave a desperate Struggle or two, and got out of the mire on that side of the Slough which was next to his own house; so away he went, and Christian saw him no more.

Wherefore Christian was left to tumble in the Slough of Despond alone; but still he endeavoured to struggle to that side of the Slough that was still further from his own house, and next to the Wicket Gate; the which he did, but could not get out because of the Burden that was upon his back: But I beheld in my dream, that a man came to him, whose name was Help, and asked him, What he did there?

Chr. Sir, said Christian, I was directed this way, by a man called Evangelist, who directed me also to yonder Gate, that I might escape the Wrath to come. And as I was going thither, I fell in here.

Help. But why did you not look for the Steps?

Chr. Fear followed me so hard, that I fled the next way, and fell in.

Help. Then, said he, Give me thy hand; so he gave him his hand, and he drew him out, and set him upon sound Ground, and bid him go on his way.

Then I stepped to him that plucked him out, and said, Sir, wherefore; (since over this place is the way from the City of Destruction to yonder Gate,) is it, that this plat is not mended, that poor Travellers might go thither with more security? And he said unto me, This miry Slough is such a place as cannot be mended: It is the descent whither the scum and filth that attends Conviction for Sin doth continually run, and therefore it is called the Slough of Despond; for still as the Sinner is awakened about his lost condition, there ariseth in his Soul many fears and doubts, and discouraging apprehensions, which all of them get together, and settle in this place: And this is the reason of the badness of this ground.

It is not the pleasure of the King that this place should remain so bad; his labourers also have, by the directions of his Majesties Surveyors, been for above this sixteen hundred years employ'd about this patch of ground, if perhaps it might have been mended: Yea, and to my knowledge, said he, here hath been swallowed up at least twenty thousand cart loads; yea, Millions of wholsome Instructions, that have at all seasons been brought from all places of the King's dominions (and they that can tell, say, They are the best materials to make good ground of the place) if so be it might have been mended; but it is the Slough of Despond still; and so will be when they have done what they can.

True, there are, by the direction of the Lawgiver, certain good and substantial Steps, placed even through the very Midst of this Slough; but at such time as this place doth much spue out its filth, as it doth against change of weather, these steps are hardly seen, or if they be, men, through the dizziness of their heads, step besides; and then they are bemired to purpose, notwithstanding the steps be there; but the ground is good when they are once got in at the Gate.

Now I saw in my dream, that by this time Pliable was got home to his house again. So his Neighbours came to visit him; and some of them called him wise man for coming back; and some called him Fool for hazarding himself with Christian; others again did mock at his Cowardliness; saying, 'Surely since you began to venture, I would not have been so base to have given out for a few Difficulties.' So Pliable sat sneaking among them. But at last he got more Confidence, and then they all turned their tales, and began to deride poor Christian behind his back. And thus much concerning Pliable.

Now as Christian was walking solitary by himself, he espied one afar off, come crossing over the field to meet him, and their hap was to meet just as they, were crossing the way of each other. The gentleman's name that met him, was Mr. Worldly Wiseman, he dwelt in the town of Carnal Policy, a very great town, and also hard by from whence Christian came. This Man then, meeting with Christian, and having some inckling of him (for Christian's setting forth from the City of Destruction, was much noised abroad, not only in the town where he dwelt, but also it began to be the Town-talk in some other places) Master Worldly Wiseman therefore having some guess of him, by beholding his laborious going, by observing his sighs and groans, and the like; began thus to enter into some Talk with Christian.

World. How now, good fellow, whither away after this burdened manner?

Chr. A burdened manner indeed, as ever, I think, poor creature had! And whereas you ask me, Whither away? I tell you, Sir, I am going to yonder Wicket Gate before me; for there, as I am informed, I shall be put into a Way to be rid of my heavy Burden.


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